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+ | ===== ACTS ===== | ||
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+ | The gospels end with the great commission. (Matthew 28:19-20). " | ||
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+ | According to the Acts of the Apostles, Paul made three separate missionary journeys and a journey to Rome. The biblical narrative ends there, but tradition has it that he was martyred in Rome around 67 AD. On the other hand, it is also possible that he was released in Rome following his appeal, and continued his missionary work in various places. Fortunately for modern travelers interested in biblical sites, Paul traveled in some of the most beautiful places around the Mediterranean! Below is an illustrated index of the 11 Footsteps of Paul profiled on Sacred Destinations so far. For photo credits, please see corresponding articles. ... Paul in Rome: According to early tradition, Paul was imprisoned in Rome in 53-62 AD and again in 64 AD. While in Rome he wrote the New Testament books of Ephesians, Colossians, Philemon, 1 and 2 Timothy and Titus. According to the 4th-century historian Eusebius, he (Paul) was beheaded in Rome in 67 AD. </ | ||
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+ | Why is Chronology Important? Chronology is the study of the sequence of events in an historical text, and the comparison of those events with other known events from other sources. The Bible is an historical document, and part of assessing the value of any historical narrative is the study of Chronology. When events in the Bible line up with known dates confirmed outside the Bible, is suggests a high level of reliability in the biblical text. Also, some areas of doctrine are based on chronological assertions, as we shall see in the case of Gal. 2. This outline explains in shortened form how scholars date the events in the ministry of Paul. A more complete study of this process is available in Jack Finnegan, A Handbook of Biblical Chronology. -- Sequential Outline of the Movements of Paul by Major Periods: The first step in studying chronology is to assemble a sequence of events along with all chronological notes. In other words, a narrator will say, "for over two years" or "in time for the Passover." | ||
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+ | Acts 1:4-14 And, [Jesus] being assembled together with them [on the Mount of Olives - at the Ascension of Jesus], Commanded them that they should not depart from Jerusalem, but wait for *the promise of the Father [to send the Comforter - the Holy Spirit as a companion], which, saith He, ye have heard of Me [John 14:6]. For John [the Baptist] truly baptized with water; but ye [already baptized by Jesus, with the Firstfruits of the Spirit (John 20:22) - Christians] shall be baptized [by the Father] with the Holy Ghost [for comfort, wisdom, truth, empowerment, | ||
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+ | Acts 2:14-21 But Peter, standing up with the Eleven [Apostles - Judas has committed suicide], lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, *be this known unto you, and hearken to my words: For these are not drunken, as ye suppose, seeing it is but the third hour [9:00 A.M.] of the day. *But this is that which was spoken by the prophet Joel [Joel 2:28-32]; And it shall come to pass in the Last Days [days since - The Triumphal Entry of Jesus in to Jerusalem], saith God, I will pour out of My [Holy] Spirit *upon all flesh [the entire world]: and your [Jewish, Christian and Gentile - *the entire world] sons and your daughters shall prophesy [at times everyone (inside and outside of the Church) speaks for a prophetic truth about God, however (outside of the Church) it is often a corrupted message i.e. New Age message (Acts 16:17-18)], and your young men shall see visions, and your old men shall dream dreams: And on My servants [Christians] and on My handmaidens [men and women] I will pour out in those days of My Spirit; and they shall prophesy: [including all days - even the days of Tribulation and Great Tribulation] And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapor of smoke [Tribulation]: | ||
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+ | Acts 3:10-26 And they knew that it was he which sat for alms at the Beautiful gate of the Temple: and they were filled with wonder and amazement at that which had happened unto him. And as the lame man which was healed held Peter and John, all the people ran together unto them in the porch that is called Solomon' | ||
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+ | Acts 4:5-31 And it came to pass on the morrow, that their rulers, and elders, and scribes, And Annas the High Priest [the Jewish appointed High Priest], and Caiaphas [the Roman appointed High Priest], and John, and Alexander, and as many as were of the kindred [Levitical Tribe] of the High Priest, were gathered together at Jerusalem. And when they had set them in the midst, they asked, By what power, or by what name, have ye done this? *Then Peter, filled with the Holy Ghost [the continuing empowerment and witness of Pentecost], said unto them, Ye rulers of the people, and elders of Israel, If we this day be examined of the good deed done to the impotent man, by what means he is made whole [lit. Salvation]; *Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised [resurrection] from the dead, even *by Him [Jesus] doth this man stand here before you whole. *This [Jesus] is the stone which was set at nought [aside - not used] of you [Temple] builders (Isaiah 28:16, Psalm 118:22), which is become the head of the corner. *Neither is there Salvation in any other: *for there is none other Name under Heaven *given among men, *whereby we must be Saved [eternal resurrection life in Jesus]. Now when they saw the boldness of Peter and John, and perceived that they were unlearned [unschooled in ministry] and ignorant men [tradesmen], | ||
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+ | Acts 5:17-42 Then the High Priest [Annas] rose up, and all they that were with him, which is the sect of the Sadducees [liberal sect of Judaism (Democrats) - Pharisees are the conservative sect (Republicans)], | ||
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+ | As Rabban: In the Talmud, seven leaders of Hillel' | ||
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+ | The Apostle Paul - The apostle Paul was one of the most famous citizens of the Roman Empire and without question one of the most influential individuals in history. He was used by the Lord in his missionary and evangelistic activities to set in motion a great deal of the organization known as the Christian Church, the Body of Christ on earth, to the extent that billions of human beings have been directly or indirectly affected by his ministry. Under the inspiration of the Holy Spirit, he wrote the foundation documents for the Christian way of life, the Word of God which has changed the lives of millions. -- Paul's Education: Paul was educated by his mother until the age of five. From age five to ten he studied with his father in the Hebrew scriptures and traditional writings. At the same time, being a Roman citizen and living in a Greek and Roman environment, | ||
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+ | His Correspondence: | ||
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+ | Acts 6:8-15 And Stephen, full of faith and power, did great wonders and miracles among the people. Then there arose certain [Greek - Helenistic Jews] of the Synagogue, which is called the Synagogue of the Libertines, and Cyrenians, and Alexandrians, | ||
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+ | Acts 7:52-60 Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One [Messiah]; of whom ye have been now the betrayers and murderers: Who have received the law [Divinely] by the disposition of angels, and have not kept it. When they heard these things, they were cut to the heart [enraged in their soul], and they gnashed on him with their teeth. *But he, being full of the Holy Ghost, *looked up stedfastly *into heaven, *and saw the glory of God, *and Jesus *standing [Jesus is standing as the Melchizedek High Priest ready to receive into Heaven the acceptable offering of the sacrifice and life of Stephen] on the right hand of God, And said, *Behold, I see the Heavens opened, and the Son of Man [Jesus] standing on the right hand of God [Father]. Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord, And cast him out of the city [outside the city limits, probably at the dump], and stoned him: and the witnesses laid down their clothes at a young man's feet, whose name was Saul [later the Apostle Paul] {Note: Saul (the Apostle Paul) although perfectly within his rights did not throw a stone himself - Paul was not the violent aggressor that the secular world wants to portray}. And they [not Saul] stoned Stephen, *calling upon God, and *saying [as Jesus said from His cross (Luke 23:46)], Lord Jesus, receive my spirit. *And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge [as Jesus had said from His cross (Luke 23:34)]. And when he had said this, he fell asleep [to the Christian death is as harmless as sleep and often in the Bible death is referred to simply as a [harmless] sleep for those who are saved and will awake in Heaven]. - Note: Normally in the Bible Jesus is represented as seated [enthroned]at the right hand of the Father Matthew 26: | ||
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+ | Acts 8:4-25 Therefore they [Christian - Disciples] that were scattered abroad went everywhere preaching the [Gospel] Word. Then Philip [one of the seven servants as was Stephen] went down to the city of Samaria [ancient capital of Northern Israel], and preached Christ unto them. And the people with one accord gave heed unto those things which Philip spake, hearing and seeing the miracles which he did. For unclean spirits, crying with loud voice, came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed. And there was great joy in that city. But | ||
+ | there was a certain man, called Simon [the Sourcer - Warlock], which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one: To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God. And to him they had regard, because that of long time he had bewitched them with sorceries. *But when they believed Philip preaching the things concerning the Kingdom of God, and the Name of Jesus Christ, *they were baptized, both men and women. *Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done. Now when the Apostles which were at Jerusalem heard that Samaria had received the word of God [but not yet the actual Kingdom of God], they sent unto them *Peter and John: Who, when they were come down, prayed for them, that they might receive the Holy Ghost [Jesus instructed that the Christian Church would expand orderly and with the participation of Peter (Matthew 16:17-19) the leading Apostle]: For as yet He [Holy Spirit] was fallen upon none of them [Pentecost empowerment]: | ||
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+ | Acts 9:5-22 And he [Saul] said, *Who [Father, Son Jesus or Holy Spirit] art thou, Lord? *And the Lord said, *I am Jesus whom thou persecutest: | ||
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+ | Acts 10:7-48 And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him continually; | ||
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+ | Acts 11:19-30 Now they [Jewish Christians] which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the Word to none but unto the Jews only. And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians [Gentiles], preaching the Lord Jesus. *And the hand of the Lord was [also] with them: and a great number [of Gentiles] believed, and turned unto the Lord [Father, Son Jesus, Holy Spirit]. Then tidings [news] of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas [Mark' | ||
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+ | The early Christian Church in Jerusalem was an important witness and an important part of all the things that Jesus did and taught in His earthly Ministry especially regarding the events of Holy Week including the cross, resurrection and 40 days later the Ascension of Jesus back into Heaven from Mount Olivet (near Jerusalem). However the early Church leaders in Jerusalem actually seemed early on to begin to hinder the broader plans and purposes of God that He has for His entire bride of Jesus Christ the Christian Church. The Christian Church in Jerusalem suffered a disproportionate amount of hardships compared to other early Christian Churches including several rather sever famines and eventually in 70 A.D. with the rest of Jerusalem the Christian Church in Jerusalem [what was left of it] ceased to exist and now for almost 2,000 years of Christian Church history there has been no Jerusalem centered leadership for the Christian Church a function that for all practical purposes has emanated from Rome and Catholicism. The Book of Revelation (Revelation 2:5) reveals how Jesus is determined to remove His presence from individual Churches and denominations that cease to be a work of God and instead become a humanistic work of man [glorifying pastors] much as the functioning of the Church in Jerusalem appeared to be. Today in modern Christianity we have a very similar set of circumstances in the Evangelical Church where the leaders, pastors, teachers and organizations of Evangelical Christianity have ceased [or have severely curtailed] to represent God and are now more inclined to represent the agendas and councils of men and as a result the modern broad-based current Evangelical system seems to have come under the judgment of God. This immediately brings up two important points. 1. We as individual Christians do not want to be trapped into a judgment that is upon an unfaithful segment of the Christian Church and therefore we should scatter [like the disciples from Jerusalem] from among the Evangelical establishment so as not to hinder the corrective work of God and by doing so becoming a partaker of their justly deserved plagues. 2. It is notable that God will first judge His Church (1 Peter 4:17) before the great and terrible Revelation judgment of the entire earth and so it seems that Evangelical Christianity is being judged and removed and with a severe judgment upon the Church the global judgment of Revelation may not be far behind. [If many particularly major Evangelical ministries start collapsing and dissolving *consider that primarily it is a judgment from God and do not even consider assisting them either financially or emotionally (to enable them to remain unrepentant) in what will probably be a much lamented and very public time for them but instead come outside of a system that has become corrupted by men and worship God outside the gates of the past Evangelical-Jerusalem failed Church system. - Note: It seems that modern day Evangelical Christians are at the same place where early Jerusalem Christians found themselves just prior to 70 A.D. where they were at one time a part of something that for a moment was unique and spectacular but had failed to move along with the broad-based and determined plans of God so therefore their system was to be upended by God and being in a system that was more of men than of God many of the early disciples in Jerusalem chose to vacate the Jerusalem Church and by doing so saved themselves from much hardship [even from destruction] and were therefore much more able to continue on with their lives and the lives of their family in a much better unhindered and untangled environment and were able with pure hearts to lift up clean and simple hands in complete worship and adoration to God. </ | ||
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+ | The death of Herod Antipas (who put John the Baptist to death) - Herod the Tetrarch (Matthew 14:1): Acts 12:20 And Herod was highly displeased with them [the cities] of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king's chamberlain their friend, desired peace; because their country was nourished by the king's country. And upon a set day Herod, arrayed in royal apparel, sat upon his throne, and made an oration [speech] unto them. *And the people gave a shout, saying, It is the voice of a god, and not of a man. *And immediately the angel of the Lord smote [stricken] him [Herod], *because he gave not God the glory: and he was eaten of worms, and [five days later] gave up the ghost. *But the Word of God grew and multiplied. And Barnabas and Saul [Apostle Paul] returned from Jerusalem, when they had fulfilled their ministry [delivering contributions], | ||
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+ | Josephus on the Death of Herod: By Nathan Busenitz - In Acts 12:20-24, Luke records the remarkable account of the death of Herod Agrippa I (who reigned from A.D. 37-44). Below is the same event described by the historian Josephus. It's fascinating stuff. "Now when Agrippa had reigned three years over all Judea, he came to the city Caesarea. . . . . There he exhibited shows in honor of the emperor. . . . On the second day of the festival, Herod put on a garment made wholly of silver, and of a truly wonderful contexture, and came into the theater early in the morning; at which time the silver of his garment was illuminated by the fresh reflection of the sun's rays upon it. It shone out after a surprising manner, and was so resplendent as to spread a horror over those that looked intently upon him. At that moment, his flatterers cried out . . . that he was a god; and they added, 'Be thou merciful to us; for although we have hitherto reverenced thee only as a man, yet shall we henceforth own thee as superior to mortal nature.' | ||
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+ | Herod Antipas, son of Herod the Great by the Samaritan Malthace, and full brother of Archelaus, received as his share of his father' | ||
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+ | Herod the great captured Jerusalem for the Romans in the first century B.C. He rebuilt the Second Temple of Jerusalem, the Temple where Christ later taught. Herod tried to kill the Christ-Child, | ||
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+ | Etymology of the name Pilatus: There are several possible origins for the cognomen Pilatus. A commonly accepted one is that it means " | ||
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+ | Acts 13:43-52 Now when the [Jewish synagogue] (redeemed - Jewish redemption) congregation was [concluded for the Saturday] broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God. And the next Sabbath day [Saturday] came almost the whole city together to hear the word of God. But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming. Then Paul and Barnabas waxed bold, and said, It was necessary | ||
+ | that the Word of God [for salvation] should first have been spoken to you [Jews the redeemed of God]: but seeing ye put it [Salvation] from you, and judge yourselves unworthy of everlasting life [here and now], lo, *we turn to the Gentiles. *For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for *salvation [eternal life] unto the ends of the | ||
+ | earth. *And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed. And the word of the Lord was published throughout all the region. But the Jews stirred up the devout and honorable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them [evicted] out of their coasts. | ||
+ | But they shook off the dust of their feet against them, and came unto Iconium. And the disciples were filled with joy, and with the Holy Ghost. - Note: What is being offered to the Jews is salvation. The [observant obedient - Synagogue] Jews are already redeemed (in the presence of God) and for the redeemed Jews salvation comes *after death. Jesus is offering Salvation [eternal life] here and now. The Gentiles [us]do not have redemption as the observant Jews do, some Gentiles are (saved) in that their conscience was a witness to them that there is a God but they were saved (also after death) not directly knowing God and not being in the presence of God as the redeemed Jews are. Gentiles who become Christians receive instantly both the Redemption (without sin in the presence of God) and Salvation (eternal life). Where the Jews have Jewish redemption and eventually (after death) eternal life (Salvation) | ||
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+ | PAUL has been called the greatest Christian who ever lived. He also suffered greatly for the name of Jesus Christ. When Paul defended his calling to the Church, he defined suffering as a major proof of his spiritual office. 'I have worked much harder,' | ||
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+ | Seleucus I Nicator of Syria founded Seleucia Pieria in 301 B.C. as a port for his capital in Antioch. | ||
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+ | This map reveals the areas in Asia Minor where Paul visited in his first missionary journey. Around 48 AD, in the springtime, Paul and his companions Barnabas and Mark were sent on a mission from the church in Antioch. This would be the first of Paul's Missionary Journey' | ||
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+ | The first Missionary Journey is successfully concluded: Acts 14:21-28 And when they had preached the gospel to that city [Derbe], and had taught many, they *returned again to Lystra [where Paul was taken outside the city and stoned to death - and also where the Disciple Timothy (1st and 2nd Timothy) was from who joined Paul on the 2nd Missionary Journey], and to Iconium, and Antioch (Pisidia)[now modern central Turkey], *Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God. And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed. And after they had passed throughout Pisidia, they came to Pamphylia [where Mark left them and the Missionary Journey (a journey Mark was not originally called by the Holy Spirit to be a part of) and went back to Jerusalem]. And when they had preached the Word in Perga, they went down into Attalia: And thence sailed to Antioch (Syria - now modern costal Turkey) [North of Israel - near the port of Seluecia where they originally left from], from whence they had been recommended to the grace of God for the work which they fulfilled. And when they were come, and had gathered the church [in Antioch] together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles. And there they abode long time with the disciples. </ | ||
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+ | Overview: A city of southern Turkey on the Orontes River near the Mediterranean Sea. Seventeen ancient cities in present day Turkey were named Antioch but only two are remembered today in a historical sense. One is modern day Antakya (located in ancient Syria) and the other is Antioch in Pisidia ... The plain of Antioch was occupied from the Neolithic onwards but the city itself was not founded until 300 B.C. by the Greek General Seleucus I after the death of Alexander the Great. Antioch was one of the two capitals of the Parthian Empire and was populated by indigenous groups and Greek colonists. It became a Roman city in 64 B.C. and was made the administrative capital of the Roman Province of Syria. </ | ||
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+ | Acts 15:6-22 And the Apostles and Elders came together for to consider of this matter. And when there had been much disputing [arguing], [Apostle] Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago [Cornelius and his household at Caesarea] God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe. And God, which knoweth the hearts, bare them witness, *giving them the Holy Ghost, even as He did unto us; And put no difference between us and them, *purifying their hearts by faith. Now therefore why tempt ye God, to put a yoke [law of Moses] upon the neck of the disciples, which neither our fathers nor we were able to bear? *But we believe that through the Grace of the Lord Jesus Christ we [Jews who are Redeemed] shall be Saved, even as they [Gentiles who are now being Saved - Salvation]. Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them. And after they had held their peace, James [the ½ brother of Jesus - Church leader in Jerusalem] answered, saying, Men and brethren, hearken unto me: Simeon [Apostle Peter] hath declared how God at the first did visit the Gentiles, *to take out of them a [Christian] people for His Name. And to this agree the words of the prophets; as it is written, After [Gentile Christian Church] this I [Messiah] will return [2nd Coming], and will build again the Tabernacle [House - Dwelling] of [the Throne of King] David, which is fallen down; and I will build again the ruins thereof, and I will set it up: That [during the Christian Church Age] the residue of men might seek after the Lord, and all the Gentiles, upon whom My Name is called, saith the Lord, who doeth all these things. *Known unto God are all His works *from the beginning of the world. Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God [those who have the Holy Spirit]: But that we write unto them, *that they abstain from pollutions of [Gentile] idols, and from [Gentile] fornication, | ||
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+ | A brief background note on the blog Bible Study and a summary of Redemption and Salvation: The Bible is about the Redemption and Salvation plan of God for mankind therefore the blog Bible Study is attempting to be about the Redemption and Salvation of mankind in examining the predetermined plan of God in Jesus Christ for mankind. - Summary: Adam and his wife [later named Eve] were both a part of the original creation of God and were both created possessing Redemption [in the visible, perceivable presence of God] and Salvation [eternal life]. With the fall of Adam and Eve by disobedience to God that directly resulted in sin against God then Adam and Eve lost their Redemption and Salvation and as a result of not having Redemption and Salvation they were then unable to pass along Redemption and Salvation to any of their descendants including us at our present day. The very children of Adam and Eve were without God in any form except in the brief [redemptive] knowledge of God that their parents Adam and Eve were able tell them about from their experiences and for a few corrective and punitive [redemptive] measures from God. It seems we fail to realize how complete the sin separation was for mankind and how devastating the results were. Adam and Eve were a part of the original creation of God and then their immediate children [Cain, Abel, Seth, etc.] composed a group of individuals separated from God but were able through the instructions of their parents to follow substitutional sacrificial practices. This group highly separated from God consisting of individuals and families were known as the ' | ||
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+ | The Council of Jerusalem: We may prove this quite readily by turning to Acts 15:6-31, where we read of the first General Church Council. A serious question of doctrine arose, and "the apostles and the presbyters came together to consider this matter" | ||
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+ | History: The purpose of a creed is to act as a yardstick of correct belief. The creeds of Christianity have been drawn up at times of conflict about doctrine: acceptance or rejection of a creed served to distinguish believers and deniers of a particular doctrine or set of doctrines. For that reason a creed was called in Greek a word that meant half of a broken object which, when placed together with the other half, verified the bearer' | ||
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+ | First Council of Nicea (325 A.D.) We believe in one God, the Father Almighty, Maker of all things visible and invisible. And in one Lord Jesus Christ, the Son of God, begotten of the Father the only-begotten; | ||
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+ | Excellent!!! </ | ||
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+ | Brian Borgman is the founding pastor of Grace Community Church. He earned a B.A. in Biblical Studies from Biola University (La Mirada, CA), a Master of Divinity from Western Conservative Baptist Seminary (Portland, OR) and a Doctor of Ministry from Westminster Seminary (Escondido, CA). </ | ||
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+ | The 1662 Book of Common Prayer of the Church of England (you can download it by clicking the picture to the left or the link below) is still technically the only " | ||
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+ | The Westminster Catechism was completed in 1647 by the Westminster Assembly and continues to serve as part of the doctrinal standards of many Presbyterian churches. </ | ||
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+ | In 1643, during a period of civil war, the English "Long Parliament" | ||
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+ | "As truly as in the cases of the Nicene and Chalcedonian formularies, | ||
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+ | Many contemporaries have a deep-seated suspicion of catechisms. In our own Baptist denomination, | ||
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+ | Acts 16:1-4 Then came he to Derbe and Lystra [where Paul was stoned to death on the first trip]: and, behold, a certain disciple was there, named Timotheus [Timothy, 1st and 2nd Timothy], the son of a certain woman, which was a Jewess [Jewish], and believed; but his father was a Greek [Gentile]: Which was well reported of by the brethren that were at Lystra and Iconium. *Him [Timothy, ½ Jewish - ½ Gentile] would Paul have to go forth with him; *and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek [but that his mother was Jewish so Timothy should have been circumcised as an infant - Paul was trying to right a previous wrong - and most importantly Paul was trying to find a way for Christianity and Judaism to exist side by side an effort that will almost get Paul killed and will lead to his arrest and being sent to Rome]. And as they [Paul, Silas, Timothy and soon Luke (Acts 16:11)] went through the cities, *they delivered them the decrees [New Testament writings - book of James - probably Gospel of Matthew - and possibly the Didache (extra-Biblical material)] for to keep, that were ordained of the Apostles and elders which were at Jerusalem. ... Acts 16:5-10 And so were the Churches established in the faith, and increased in number daily. Now when they had gone throughout Phrygia and the region of *Galatia [book of Galatians], *and were forbidden of the Holy Ghost to preach the word in Asia [even though the Holy Spirit had previously directed the Apostle Peter to open up Christianity to all ethnicities there are still barriers that remain in preaching and spreading the Gospel], After they were come [diverted] to Mysia, they assayed to go into Bithynia: but the Spirit suffered them not [again more barriers and another closed door]. And they passing by Mysia came down to Troas. *And a vision appeared to Paul in the night; There stood a [contact] man of Macedonia, and prayed [asked] him, saying, Come over into Macedonia [Greece], and help us. And after he had seen the vision, *immediately we endeavored to go into Macedonia, assuredly gathering that the Lord had called us [the door was open] for to preach the gospel unto them. ... Acts 16:16-32 And it came to pass [in the city of Philippi, later the book (letter) of Philippians], | ||
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+ | A total of 16 Chapters: CHAPTER 1 1:1 There are two paths, one of life and one of death, and the difference is great between the two paths. 1:2 Now the path of life is this -- first, thou shalt love the God who made thee, thy neighbor as thyself, and all things that thou wouldest not should be done unto thee, do not thou unto another. 1:3 And the doctrine of these maxims is as follows. | ||
+ | 3:6 My child, be not a murmurer, since it leadeth unto blasphemy; be not self-willed or evil-minded, | ||
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+ | Paul's sermon in Athens Greece at the Mars Hill outdoor Auditorium: Acts 17:16-34 Now while Paul waited for them [Silas and Timothy] at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry. *Therefore disputed he in the synagogue with the Jews, and with the devout persons, *and in the market daily with them [Gentiles] that met with him. Then certain philosophers of the Epicureans [pleasure seekers - food, wine, music, sex, adventure, etc.], and of the Stoicks (Stoicism) [pleasure deniers - no emotions, submit the body to the mind, overcome all obstacles in life with no emotions], encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because *he [Paul] preached unto them Jesus, and the resurrection. *And they took him, and brought him unto Areopagus [Mars' Hill], saying, May we know what this new doctrine, whereof thou speakest, is? For thou bringest certain strange things to our ears: we would know therefore what these things mean. For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing. Then Paul stood in the midst of Mars' hill, and said, *Ye men of Athens, I perceive that in all things ye are *too *superstitious. For as I passed by, and beheld your devotions, I found an altar with this inscription, | ||
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+ | History: In pre-classical times (before the 5th century BC), the Areopagus was the council of elders of the city, like the Roman Senate. Like the Senate, its membership derived from those who had held high public office, in this case that of Archon. In 462 BC, Ephialtes put through reforms which deprived the Areopagus of almost all its functions except that of a murder tribunal. In classical times, the Areopagus functioned as the chief homicide court of Athens. At the foot of the Areopagus was a temple dedicated to the Erinyes, where murderers could find sanctuary. -- In the Bible: The Areopagus, like most city-state institutions, | ||
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+ | Acts 18:18-23 And Paul after this [put on trial before Gallio] tarried [stayed] there [at Corinth] yet a good while [longer], and then took his leave of the brethren, and [beginning to conclude the 2nd Missionary Journey] sailed thence [in the direction] into Syria [back to Antioch], *and with him Priscilla and Aquila [friends from Corinth]; having shorn his head in Cenchrea: for he had a [Nazarite] vow. And he came to [the Church in] Ephesus [in the modern day Nation of Turkey], and left them [Priscilla and Aquila] there [in Church]: but he himself entered into the Synagogue, and reasoned with the Jews. When they [Christians] desired him to tarry [stay] longer time with them, he consented not; But bade them farewell, saying, I must by all means keep this feast {Passover?} that cometh in Jerusalem [now Holy Week]: but I will return again unto you, if God will. And he sailed from Ephesus. And when he had landed at Caesarea [an ancient seaport in Turkey - not Caesarea Philippi in Israel near Mount Hermon], and gone up, and saluted the church [in Jerusalem], he went down to Antioch. [--- End of the 2nd Missionary Journey] And after he had spent some time there [Antioch], he departed [--- Start of Paul's 3rd and probably final Missionary Journey (though disputed - there might have been a fourth Missionary Journey after Paul was released from prison in Rome)], and went over all the country of Galatia and Phrygia in order, strengthening all the disciples. | ||
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+ | In the first episode Dave hops on a car ferry and ends up where you could once find the Oracle at Delphi. After some weird fun Dave looks at the origin of the Olympics, follows the conquests of Alexander the Great, and begins a look at the Apostle Paul. It's in this episode, Drive Thru History presents what is perhaps the most thorough, yet condensed, (about 15 minutes) story of Paul's missionary journeys ever produced for television. In Athens, Dave will take you to the Acropolis and the Parthenon and provides a quick lesson in Greek philosophy learning about Plato, Aristotle and Socrates. In the last episode Dave visits the ruins of ancient Corinth. He examines the decadence of the Corinthians during the Roman era. Corinth sits near an isthmus, and you will see why understanding the geography of Corinth was so important to understanding the people of Corinth. Lastly, Dave will examine the Apostle Paul's life in Corinth and his writings to the church there-writings that forever changed history. Visit the Drive Thru History Website: http:// | ||
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+ | Acts 19:1-7 And it came to pass, that, while Apollos [a disciple from Alexandria, Egypt - he was a disciple of an early disciple of John the Baptist] was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples, He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost. And he said unto them, Unto what then were ye baptized? And they said, Unto John's baptism. Then said Paul, John [the Baptist] verily baptized with the baptism of repentance [renewed heart], saying unto the people, that they should believe on Him [Jesus] which should come after him, that is, on Christ Jesus. *When they heard this, they were baptized in the name of the Lord Jesus. And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied. And all the men were about twelve. ... Acts 19:13-20 Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth. And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so. And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye? And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded. And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the Name of the Lord Jesus was magnified. And many that believed came, and confessed, and shewed their deeds. Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver. So mightily grew the Word of God and prevailed. - Other people even Jewish people were trying to use the Name of Jesus to command evil spirits however Jesus is not a Name to be thrown around like an incantation instead Jesus is the Name above every name and in His name He is to be worshiped! </ | ||
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+ | Acts 20:16-38 For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost. And *from Miletus he sent to Ephesus, and called the elders of the Church. *And when they were come to him, he said unto them [a farewell sermon], Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons, Serving the Lord with all humility of mind, and with many tears, and temptations, | ||
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+ | Urbana 09 is intended for anyone interested in missions. The target audience is college-aged women and men between the ages of 18 and 30. But every Urbana draws people from all over North America who want to learn more about global realities, current missions issues, and their place in God's mission. ... Register here at www.urbana09.org. A minimum $100 non-refundable, | ||
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+ | Acts 21:17-24 And when *we [Luke was among the disciples with Paul in Jerusalem] were come to Jerusalem, the brethren received us gladly. And the day following Paul went in with us unto James [½ brother of Jesus - leader of the Church in Jerusalem - book of James]; and all the elders were present. And when he [Paul] had saluted them, he declared particularly what things God had wrought among the Gentiles by his Ministry. And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law [of Moses]: And they are informed [misinformed] of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs. What is it therefore? the multitude [Christians in Jerusalem] must needs come together [be in agreement regarding the customs and laws of Moses for Jewish Christians]: | ||
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+ | Acts 22:25-30 And as they [Roman guards] bound him [Paul] with thongs [leather ropes], Paul said unto the Centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and un-condemned? | ||
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+ | The letter (epistle) that accompanied Paul written by the Chief army Captain of Rome in Jerusalem to the Roman Governor Felix in Caesarea: Acts 23:25-35 And he [Roman army Captain] wrote a letter (epistle) after this manner: [army Captain] Claudius Lysias unto the most excellent Governor Felix sendeth greeting. This man [Paul] was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood {well actually later} that he was a Roman. And when I would have known [uncertain of their accusations] the cause wherefore they accused him, I brought him forth into their council [to clarify their charges against him]: Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds. And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee [clearly] what they had against him. Farewell [end of letter]. Then the soldiers, as it was commanded them, took Paul, and brought him by night to Antipatris. On the morrow they left the horsemen to go with him, and returned [the foot soldiers] to the castle [back in Jerusalem]: | ||
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+ | Acts 24:24-27 And after certain days, when [Governor] Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ. And as he [Paul] reasoned of righteousness, | ||
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+ | The Two Silences: Two periods in the life of Paul after his conversion are passed over in a silence which is itself significant--the journey into Arabia, from which the Apostle returned in full possession of the Gospel explanation as set forth in Galatians and Romans; and the two silent years in prison in Caesarea, between his arrest in the temple at Jerusalem and his deportation to Rome. It was inevitable that a trained intellect like that of Paul, a convinced believer in Mosasism, and, until his conversion on the Damascus road, an eager opponent of Christianity, | ||
+ | For over 90 years people have relied on this reference work in their daily study of God's Word. Written originally in 1909, C. I. Scofield' | ||
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+ | Acts 25:24 And Festus said, King Agrippa, and all men which are here present with us, ye see this man [Paul], about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer. *But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus [Caesar], I have determined to send him. [But] Of whom I have no certain thing to write unto my lord [Caesar]. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, *I might have somewhat to write [in an epistle to Rome]. For it seemeth to me unreasonable [and unlawful] to send a prisoner [to Rome], and not withal to signify the crimes laid against him. - Festus found himself in a predicament of having an extremely hot button issue on his hands. An issue that was not going to resolve itself or go away by itself and after several attempts Festus was still unable to grasp or understand the exact nuances and the nature of the differences of the event that was creating such a great and catastrophic disturbance in Jerusalem. </ | ||
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+ | Acts 26:21-32 21 For these [preaching the resurrection of Jesus Christ the Messiah to the world] causes the Jews caught me in the Temple, and went about to kill me. Having therefore obtained help of God [not of Rome, the Roman Captain], *I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come: That Christ [Messiah] should suffer, and that He should be *the first *that should *rise from the dead, and should shew light unto the people, and to the Gentiles. *And as he thus spake for himself, Festus [came undone and] said with a loud voice, Paul, thou art [crazy] beside thyself; much learning doth make thee mad. But he said, I am not mad, most noble Festus; but *speak forth the Words of Truth and soberness. For the king [Agrippa] knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; *for this thing [cross and resurrection of Jesus] was not done in a [secret] corner. King Agrippa, *believest thou the prophets? I know (lit. perceive) that thou believest. Then Agrippa said unto Paul, Almost thou persuadest me to be a *Christian. *And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds [chains]. And when he had thus spoken, the King rose up, and the Governor, and Bernice, and they that sat with them: And when they were gone aside, they talked between themselves, saying, This man [Paul] doeth nothing worthy of death or of bonds. Then said Agrippa unto Festus, This man might have been set at liberty [freed], if he had not appealed unto Caesar. - Festus has his famous 'I didn't know Christianity was about that' moment. Festus had though that Jesus was just some guy that some people though he was dead and some other people though he was alive because they had seen him and that the confusion and the controversy was over whether or not the man was dead or alive. When Festus realized that the controversy is about the Lord Jesus Christ who is God in the flesh and was killed before the eyes of many and was buried in a sealed, stone tomb but then Resurrected back to life three days later to interact with and to be witnessed by many eyewitnesses then Festus realizing that he was being told of spiritual life overcoming the physical death of mankind and of eternal life in the resurrection of Jesus Christ for the human as the doctrine of Christianity, | ||
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+ | Acts 27:13 And when the south wind blew softly, supposing that they had obtained their purpose, loosing thence, they sailed close by Crete. But not long after there arose against it a tempestuous wind, called Euroclydon. And when the ship was caught, and could not bear up into the wind, we let her drive. And running under a certain island which is called Clauda, we had much work to come by the boat: Which when they had taken up, they used helps, undergirding the ship; and, fearing lest they should fall into the quicksands, strake sail, and so were driven. And we being exceedingly tossed with a tempest, the next day they lightened the ship; And the third day we cast out with our own hands the tackling of the ship. And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away. But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss. And now I exhort you to be of good cheer: for there shall be no loss of any man's life among you, but of the ship. *For there stood by me this night the Angel of God, *whose I am, *and whom I serve, Saying, Fear not, Paul; thou must be brought before Caesar: and, *lo, God hath given [with] thee [to safety] all them that sail with thee. Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me. Howbeit we must be cast upon a certain island [the island of Malta]. - The Apostle Paul is shipwrecked onto the mysterious island of Malta. </ | ||
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+ | The book of Acts concludes: Acts 28:22-31 But we [Jews of Rome] desire to hear of thee what thou thinkest: for as concerning this sect [Christianity], | ||
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+ | ===== ROMANS ===== | ||
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+ | The three books were written by the Apostle Paul with the primary audiences being the Roman Empire, the remaining Gentile world and all Hebrew/ | ||
+ | Romans --> Roman Empire, Galatians --> remaining Gentile world, Hebrews --> Jewish Christians in Jerusalem and scattered throughout the world. --- The Apostle Paul in part built his Trilogy written to the empowered Gentiles (Rome), the Gentiles (Galatia) and to the Christian Jews (Hebrews) off of a verse from the Old Testament prophet Habakkuk. " | ||
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+ | History of the church: The origin of the Roman Church is historically obscure. There is no indication when or by whom the church in Rome was founded. Scholars theorize the founders were part of the Diaspora (Acts 8). This church already had a world-wide reputation by the time of Paul's writing (1:8). Because Paul had been unable to visit the church, he writes a letter stating his intentions (1:13-15). Authorship of the Epistle: There is no doubt the author of Romans is Paul. He clearly states this in the opening verse, and the style and content is identical to Paul's other letters. His primary theme is the gospel; God's plan of salvation; and righteousness for all mankind, Jew and Gentile alike (1:16-17). Scholars also agree upon the date and place of authorship, believing Paul wrote this letter while in Corinth (Acts 20), between A.D. 55 and 58. </ | ||
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+ | In this series Dave takes you through the ancient history of Rome. Dave doesn' | ||
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+ | Romans 2:14-16 For when the Gentiles, which have not the law [of Moses], do by nature [created in the image of God] the things contained in the law [image of God], these, having not the law, are a law unto themselves: Which shew the work of the law written in their hearts [soul, intellect, conscience], | ||
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+ | Romans 3:20-26 Therefore by the deeds [works] of the law there shall no flesh be justified [made right] in His sight: *for by the law is the knowledge of sin [not salvation from sin]. But now the righteousness [Jesus] of God without the law is manifested, being witnessed by the law and the prophets; Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: For all have sinned, and come short of the glory of God; Being justified [made right] freely by His grace through the redemption [cross] that is in Christ Jesus: Whom God hath set forth to be a propitiation [full payment of sins] through faith in His blood, to declare His righteousness for the remission of {our} sins that are past, through the forbearance [patience] of God; To declare, I say, at this time His righteousness: | ||
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+ | The Romans Road is a series of verses from the New Testament book of Romans, written by the Apostle Paul. These verses describe God's plan to redeem men's hearts and to give us eternal hope in the person of Jesus Christ. The Romans Road has been used by Christians over the centuries as a tool to share the good news of the gospel in an easy and effective way. </ | ||
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+ | Answer: The Romans Road to salvation is a way of explaining the good news of salvation using verses from the Book of Romans. It is a simple yet powerful method of explaining why we need salvation, how God provided salvation, how we can receive salvation, and what are the results of salvation. </ | ||
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+ | Jesus said, "I am the way, the truth and the life, nobody comes to the Father except through Me (John 14:6). I have only two choices either Jesus' statement is true or false. Think about this statement what does it mean? I either accept that Jesus is the way for salvation or I reject it. When people say all religions lead to the same path that is obviously wrong. How could that be true with Jesus above statement. It does not work. If we look at Matthew 7:13-14 Jesus says the following, "Enter the narrow gate; for wide is the gate and broad is the way that leads to destruction, | ||
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+ | Take the Romans Road to salvation: --> Who is good? ~Romans 3:10~ As it is written, There is none righteous, no, not one. --> Who has sinned? ~Romans 3:23~ For all have sinned and come short of the Glory of God. --> Where sin came from. ~Romans 5:12~ Wherefore, as by one man sin entered into the world, and death by sin, and so death passed upon all men, for that all have sinned. --> God's price of sin. ~Romans 6:23~ For the wages of sin is death, but the gift of God is eternal life through Jesus Christ our Lord. --> Who paid The price? ~Romans 5:8~ God commendeth His love toward us, in that, while we were yet sinners, Christ died for us. --> The only way out. ~Romans 10:9-10~ That if thou shalt confess with thy mouth, the Lord Jesus, and shalt believe in thine heart God hath raised Him from the dead thou shalt be saved. For with the heart man believeth unto righteousness; | ||
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+ | Romans 6:5-14 5 For if we (Christians) have been planted [baptized] together in the likeness of His death, we shall be also in the likeness of His resurrection: | ||
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+ | Romans 8:2-13 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. For what the law [of Moses] could not do, in that it was weak through the flesh, God sending [incarnating] His own Son (Jesus) in the likeness of sinful [human] flesh, and for sin, *condemned sin in the flesh: That the righteousness of the law might be fulfilled *in us, who walk not after the flesh, but after the [Holy] Spirit. For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded is death; but to be [Holly] spiritually minded is [eternal] life and peace. Because the carnal mind is enmity [at war] against God: for it is not subject to the law of God, neither indeed can be. *So then they that are in the flesh cannot please God. But ye are not in the flesh, but in the [Holy] Spirit, *if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of His. And if Christ be in you, the body is dead because of sin; but the [Holy] Spirit is life because of righteousness. But if the Spirit of Him [Father, Holy Spirit] that raised up Jesus from the dead dwell in you, He that raised up Christ from the dead shall also quicken [make alive] your mortal bodies by His Spirit that dwelleth in you. Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. For if ye live after the flesh, ye shall die [eternally]: | ||
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+ | The Jews have redemption and those Jews who do not become Christians (Salvation) their Jewish salvation is postponed until they enter into heaven. To the Gentiles however Salvation is a package deal and both redemption and salvation begin at the same moment. The Apostle Paul goes on to explain in the Book of Hebrews to the Jewish Christians that for those Jews who do become Christians and receive the Salvation but then later reject their Christian (Salvation) that there is no ability to fall back into the redemption of Judaism. Anyone who has the blood covering of Jesus and later rejects the blood of Jesus and tramples it underfoot [Hebrews 10:29] is guilty of the blood of Jesus and will be condemned. At this point the Jews as a Covenant Nation do not yet have the blood of Jesus and therefore have not trampled underfoot the blood of Jesus. The Jews not yet having the blood of Jesus Christ are entitled to and do need our encouragement, | ||
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+ | Romans 12:1-2 I beseech you (Christian) therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove [live outwardly] what is that good, and acceptable, and perfect, will of God. - Christianity is a living relationship with God. Sometimes it is thought that God is far away from us or that Christianity doesn' | ||
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+ | The blog Bible Study has been continuing at a fairly quick rate though it isn't the intention of the study to go at a fast pace and to set some sort of speed record although we might have set some record at the pace we have been going. The intentions are to only go as fast as we can get good material posted and we are getting good Bible study material posted at this rate however the rate will fluctuate from time to time. My intentions and concerns when committing to and starting the blog Bible Study were 1. That it wouldn' | ||
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+ | ===== 1 CORINTHIANS ===== | ||
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+ | BACKGROUND OF THE CITY OF CORINTH: | ||
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+ | Of the many problems and perils that face the current Christian Church the main problems and breakdowns within Christianity itself are not from the outside forces such as the events of the day as portrayed on the nightly news or by secular authorities or even by cults and groups that openly oppose Christianity the main peril and problem in modern Christianity is a breakdown in the leadership, the pastors, the teachers and the organizations of the current Christian Church. While studying the Bible' | ||
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+ | 1 Corinthians 1:4-9 4 I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; That in every thing ye are enriched by Him, in all utterance, and in all knowledge; Even as the Testimony of Christ was confirmed in you: So that ye come behind in no gift; *waiting [watching] for the coming of our Lord Jesus Christ: Who shall also confirm you unto the end, that ye may be blameless in the [Judgment] Day of our Lord Jesus Christ. God is faithful, by whom ye were called [invited] unto the fellowship of His Son Jesus Christ our Lord. - The Christian Church, fellowship with the living God as a Child of God is open and available to everyone who calls upon the Name of Jesus Christ in His resurrection glory, power and authority! </ | ||
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+ | 1 Corinthians 2:6-16 Howbeit we speak wisdom among them that are perfect [complete in Jesus]: yet not the wisdom of this world, nor of the princes of this world, that come to nought [nothing]: But we speak the wisdom of God *in a mystery [Triune - Father, Son Jesus , Holy Spirit], even the hidden wisdom, which God ordained before the world unto our glory: Which none of the princes of this world knew [the Triune nature of God as revealed to mankind]: for had they known it [Triunity - Trinity], they would not have crucified the [the Triune] Lord of glory. But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the [Triune] things which God hath prepared for them that love Him. But God hath revealed them [Triunity] unto us by His Spirit: for the Spirit searcheth all things, yea, the deep things of God. For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God [are unknown to man] knoweth no man, but [unless the Spirit of God is within the born again person] the Spirit of God. [and] Now we have received [the born again Spirit of Jesus], *not the spirit of the world, but the Spirit which is of God [Jesus - Firstfruits]; | ||
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+ | 1 Corinthians 3:9-15 For we [labor] are laborers together with God: ye are God's husbandry [living plant, vine branch], ye are God's building [structure]. According to the grace [individuality] of God which is given unto me, as a wise master builder [of the Church structure of God], I have laid [revealed] the [Gospel] foundation, and another [Christian] buildeth thereon. But let every man take heed [be very careful] how he buildeth thereupon [the Gospel of Jesus]. For other [new] foundation can no man lay than [the original foundation] that is laid, *which is Jesus Christ. Now if any man [labors] build upon this [Jesus] foundation [then accordingly] gold, silver, precious stones, wood, hay, stubble; Every man's work [labor on the one Christian structure] shall be made manifest [revealed]: for the [Judgment - rewards judgment] day shall declare it, because it shall be revealed by fire [extreme judgment]; and the fire [Judgment of God] shall try [test] every man's work of what sort it is. If any man's work abide [remain after the fire] which he hath built thereupon [the Christian foundation], | ||
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+ | 1 Corinthians 4:5 Therefore judge [make final] nothing before the time, until the Lord [Jesus] come, who both will bring to light the hidden things of darkness, and *will make manifest the counsels of the hearts [soul]: and then shall every man have praise of God [in the truth manifested of Jesus]. ... 1 Corinthians 4:7-15 For who maketh thee [beginning Christian] to differ from another? and what hast thou [of Christianity] that thou didst not [freely] receive? now if thou didst receive it [Salvation], | ||
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+ | 1 Corinthians 5:6-13 Your glorying [about sin] is not good. Know ye not that a little [sin] leaven leaveneth [corrupts] the whole lump [fellowship]? | ||
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+ | 1 Corinthians 6:13 Meats [food is] for the belly, and the belly [is] for meats [food]: *but God shall destroy both it [physical stomach] and them [food urges] {food, bodily urges and our physical body become obsolete}. *Now the body *is *not *for *fornication, | ||
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+ | 1 Corinthians 7:17-24 But as God hath distributed [life' | ||
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+ | 1 Corinthians 8:4-13 As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing [without authority] in the world, and that there is none other God but one. For though there be that are called gods, whether in heaven or in earth, as there be gods many, and lords many, But to us there is but one God, the Father, of whom are all things, and we in Him; and one Lord Jesus Christ, by whom are all things, and we by Him. *Howbeit there is not in every man that knowledge [of Jesus Christ]: for some with conscience [knowledge] of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled. But meat [food] commendeth [recommended] us not to God: for neither, if we eat, are we the better; neither, if we eat not [fast], are we the worse. But take heed lest by any means this liberty [to eat foods sacrificed to idols] of yours become a stumblingblock to them that are weak [suspect idols have authority]. For if any man see thee which hast [Biblical] knowledge sit at meat [rejecting the idol] in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols [accepting the idol]; And through thy knowledge shall the weak brother perish [fall away], for whom Christ died? But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ. Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend [follow idols]. - Loosely this is about a Christian who has a good walk and goes into a pagan temple and has lunch as a Christian in a pagan place knowing that God is above all. Then a weaker Christian sees this and wrongly thinks that the Christian really worships idols so that person begins to think maybe idols do have power and is seduced away from Christianity all because a Christian went into a pagan place. 1. Always make sure [to the best of our ability]that when we do go into a non-Christian environment that we try to keep our Christian bearing if we act non-Christian at a sports event or whatever it is an issue. 2. Our actions do affect other Christians both for good and for bad so just be aware of it that our actions do affect other people even if we don't know them directly or realize it. </ | ||
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+ | 1 Corinthians 9:16-27 16 For though I preach the Gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel! For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the Gospel is committed unto me. What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the Gospel. For though I be free from all men, yet have I made myself servant unto all, that I might gain the more. And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law; To them that are without law, as without law, being not without law to God, but under the law to Christ, that I might gain them that are without law. To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some. And this I do for the gospel' | ||
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+ | 1 Corinthians 10:23-29 All things are lawful for me, *but all things are not expedient [well]: all things are lawful for me, but all things edify [build-up] not. Let no man seek his own, but every man another' | ||
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+ | Christian Communion - The New Testament - The body [both the physical and the resurrection body of Jesus] and the blood [both the physical blood and the resurrection - eternal life, spiritual blood] of Jesus Christ: 1 Corinthians 11:23-32 23 For I [Apostle Paul] have received of the Lord [Jesus] that which also I delivered unto you, That the Lord Jesus the same night in which He was betrayed took bread: And when He had given thanks, He brake it, and said, Take, eat: this is *My body [representing both the physical body and resurrection (spiritual) body of Jesus], which [physical body] is broken for you: this do in remembrance of Me. After the same manner also He took the cup, when he had supped, saying, This cup is the New Testament in My blood [both physical blood and resurrection Spirit-life blood]: this do ye, as oft as ye drink it, in remembrance of Me. *For as often as ye eat *this [unleavened] bread, and drink this [grape and water mingled] cup, ye do shew the Lord's death till he come. Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily [thinking they are not a sinner], shall be guilty of the [sacrifice for our sins] body and blood of the Lord. *But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, *not discerning the Lord's body [that the physical body of Jesus was given physically for our sin on the cross (redemption) and that the Spiritual body of Jesus is given to us from His eternal life resurrection (Salvation)]. For this cause [not knowing that the same body of Jesus from the cross is the same body that resurrected and is for our eternal, resurrection life, salvation] many are weak and sickly among you, and many sleep [are unaware of the power and of the pending resurrection in our own life]. For if we would judge ourselves, we should not be judged. But when we are judged, we are chastened (Hebrews 12:6) of the Lord, that we should not be condemned with the world. - Note: The ' | ||
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+ | 1 Corinthians 12:27-31 Now ye are the body of Christ, and members in particular. And God hath set some [individuals] in the Church, first Apostles [sent out ones - evangelists], | ||
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+ | 1 Corinthians 13:1-13 Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things. Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. For we know in part, and we prophesy in part. But when that [Jesus] which is perfect is come [2nd coming], then that which is in part [the gifts - Apostle, teaching, prophecy] shall be done away. When I was a child [incomplete], | ||
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+ | 1 Corinthians 14:36-40 What? came [originated] the Word of God out from you? or came it unto you [exclusively] only? *If any man think himself to be a prophet, *or spiritual, let him acknowledge that the things that I [Apostle Paul] write unto you are the commandments of the Lord [Jesus]. But if any man be ignorant [self-serving], | ||
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+ | 1 Corinthians 15:12-58 Now if [Jesus] Christ be preached [proclaimed] that He rose [resurrection] from the dead, *how say some among you that there is no resurrection of the dead? *But if there be no resurrection of the dead, then is Christ not risen: And if Christ be not risen, *then is our preaching vain [empty], and your faith is also vain [empty]. Yea, and we are found false witnesses of God; because we have testified of God that He raised up Christ: whom He raised not up, if so be that the dead rise not. For if the dead rise not, then is not Christ raised: And if Christ be not raised, your faith is vain; ye are yet in your sins. Then they also which are fallen asleep in Christ are perished. If in this life only we have hope in Christ, we are of all men most miserable. *But now is Christ risen from the dead, and become the Firstfruits of them that slept. For since by man [Adam] came death, by man [Jesus] came also the resurrection of the dead. For as in Adam all die, even so in [Jesus] Christ shall all be made alive. *But every man [individually] in his own order: Christ the Firstfruits; | ||
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+ | The Epistle (book) of 1st Corinthians concludes: 1 Corinthians 16:13 Watch [be alert, continually look for the 2nd Coming return of Jesus] ye, stand fast in the faith, quit you [behave] like men, be strong. Let all your things be done with charity. I beseech you, brethren, ye know the house of Stephanas, that it is the Firstfruits of Achaia [a part of grater Greece], and *that they have addicted themselves to the ministry of the saints, That ye submit yourselves unto such, and to everyone that helpeth with us, and laboureth. I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied. For they have refreshed my spirit and yours: therefore acknowledge ye them that are such. The Churches of Asia salute you. Aquila and Priscilla [good friends of Paul, Jewish Christians originally from Rome] salute you much in the Lord, with the Church that is in their house. All the brethren greet you. Greet ye one another with an holy kiss [friendly embrace]. The salutation [closing remark] of me Paul [written] with mine own hand. If any man love not the Lord Jesus Christ, let him be Anathema [lit. banished] Maranatha [lit. until - Our Lord, come!]. The grace of our Lord Jesus Christ be with you. My love be with you all in Christ Jesus. Amen. </ | ||
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+ | ===== 2 CORINTHIANS ===== | ||
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+ | Second Corinthians reveals Paul's deep concern for a troubled Greek church. The Church at Corinth had great potential, but its history was marked by dissension, confusion in theology, distortions in worship, and apathy in moral concerns. Therefore, it is a letter of extreme relevance for churches in our day and age. This is a unique letter with a writing style that is very personal, bold, at times sarcastic, and very defensive. It shares the concern, passion, intimate feelings and thoughts of an apostle who is defending his own apostleship and ministry in a church which he founded. The letter is the least systematic of the Apostle Paul's writings. Even a casual reading gives the impression of a man who is on his feet fighting a battle with his feelings and personal biases clearly involved. It reads almost like a man who expresses freely his feelings about himself and his ministry in a journal. Thus analysis of this letter is almost impossible. Try outlining it for yourself. Read with pencil in hand. ... CHRONOLOGY OF RELATIONSHIPS BETWEEN PAUL AND THE CORINTHIANS: | ||
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+ | 2 Corinthians 1:9-24 But we had the sentence of death in ourselves, that we should not trust in ourselves, *but in God which raiseth the dead: Who delivered us from so great a death, and doth deliver: in whom we trust that He will yet deliver us; Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf. For our rejoicing is this, the Testimony of our conscience, that in simplicity and godly sincerity, not with fleshly [physical, worldly] wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward. For we write none other things unto you, than what ye read or acknowledge; | ||
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+ | 2 Corinthians 1:6-10 And whether we be afflicted, it is for your consolation and salvation [wellbeing], | ||
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+ | 2 Corinthians 2:6-11 Sufficient to such a man is this punishment, which was inflicted of many. So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow. Wherefore I beseech you that ye would confirm your love toward him. For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things. To whom ye forgive anything, I forgive also: for if I forgave anything, to whom I forgave it, for your sakes forgave I it in the person of Christ; Lest Satan should get an advantage [turning our worship into socializing] of us: for we are not ignorant of his [Satan' | ||
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+ | 2 Corinthians 2:12-13 Furthermore, | ||
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+ | 2 Corinthians 3:11-17 For if that which is done away [the laws of Moses] was glorious, much more that which remaineth [the resurrection of Jesus and the giving of the Holy Spirit] is glorious. Seeing then that we have such [resurrection] hope, we use great plainness [outspoken boldness] of speech: And not as Moses, which put a vail over his face (Exodus 34:35), that the Children of Israel [Jews] could no stedfastly look [as the face of Moses dimmed] to the end of that [laws of Moses] which is abolished: But their [Jewish] minds were blinded [covered by the vail of Moses]: for until this day remaineth the same vail [vail of Moses] untaken away [when a Jew/Hebrew reads the Bible they see Moses not Jesus] in the reading of the Old Testament [by the Jews]; which vail is done away [removed from Christians] in Christ. But even unto this day, when Moses is read, the vail [of Moses] is upon their [Jewish] heart. Nevertheless when it [Jewish heart] shall turn to the Lord, the vail shall be taken away. Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty. - Paul is explaining that the Bible is not vailed to the Christian. When a Christian reads the Bible the meaning should be self-evident. We as Christians have the vail removed and we have the guidance of the Holy Spirit therefore we don't need to be instructed in the Bible as the Jews are instructed in the laws of Moses. Christians are to engage in their own readings, devotions and studies of the Bible and are not to rely on man or on classes taught by men in order to teach the Bible to us. </ | ||
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+ | 2 Corinthians 3:4-6 And such trust have we through Christ to God-ward: Not that we are sufficient of ourselves to think anything as of ourselves; *but our sufficiency is of God; Who also hath made us able ministers of the New Testament; not of the letter [the law of Moses or the recommendations of man], but of the [Holy] Spirit: for the letter killeth, but the Spirit giveth life. - Trust in God and look to God both in personal devotions and in personal ministry service. The laws of Moses are constricting, | ||
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+ | 2 Corinthians 4:16-18 For which cause we faint not; but though our outward [physical] man perish, yet the inward [spirit-soul] man is renewed day by day. For our light affliction [difficulties of life], which is but for a moment [considering eternity], worketh *for us a far more exceeding and eternal weight of [eternal] glory; While we look not at the [current] things which are seen, but at the [eternal] things which are not seen: for the things which are seen are temporal [temporary]; | ||
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+ | 2 Corinthians 4:1-7 Therefore seeing we have this ministry, as we have received mercy, we faint [resign] not; But have renounced the hidden things of dishonesty, not walking in craftiness, *nor handling the Word of God deceitfully; | ||
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+ | 2 Corinthians 5:6-10 Therefore we are always confident, knowing that, whilst we are at home in the [physical] body, we are absent from the Lord: For we walk by faith, not by sight: We are confident, I say, and willing rather *to be absent from the [physical] body, and to be present with the Lord. *Wherefore we labor, that, whether present or absent, we may be accepted of Him [Jesus]. For we must all appear before the *judgment seat [lit. foot of the Throne - Bema, G968] of Christ; that every one may receive the things done in his [physical] body, according to that he hath done, *whether it be good or bad. - Note: Humans because of sin are originally conceived [in the womb] separated from God but then can become spiritually 'born again' into the family of God as a "Child of God" and remain a child of God while in the physical body. After physical death and appearing in Heaven at the Bema (judgment of Jesus Christ) a holy (clean) person [Christian] is rewarded and adopted into the family of God going from a Child of God to a Son of God and as a Son receiving a new eternal spiritual body, a body in the (image - able to interact and associate with God) resemblance | ||
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+ | 2 Corinthians 5:14-21 For the love of Christ constraineth [restraints] us; because we thus judge, that if (lit. since) one [Jesus Christ] died for all [mankind], then were all [mankind were] dead [separated from God]: And that He [Jesus] died for all, *that they which live should not [anymore] henceforth live unto themselves, *but unto Him which died for them, and rose again. Wherefore [for that reason - the unselfish sacrifice of Jesus on the cross - and now the eternal life resurrection] henceforth know we no man after the [physical] flesh: yea, though we have known Christ [came at one time physically] after the flesh, *yet now henceforth know we Him no more [physically]. *Therefore if any man be in Christ, he [born again person] is a new creature: old things are passed away; behold, all things are become new. *And all things are of God, who hath reconciled us to Himself by [Himself] Jesus Christ, *and hath given to us the Ministry of reconciliation; | ||
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+ | 2 Corinthians 6:3-10 Giving no offence in anything [offending not the Jews, Gentiles or the Church of god], that the [Christian] Ministry be not blamed: But in all things approving [representing] ourselves as the ministers of God, in much patience, in afflictions, | ||
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+ | 2 Corinthians 6:14-18 Be ye not unequally yoked together with unbelievers: | ||
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+ | 2 Corinthians 7:2 Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man. I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you. Great is my boldness of speech toward you, great is my glorying of you: *I am filled with comfort, I am exceeding joyful in all our tribulation [troubled efforts]. - Paul makes mention that even with all the difficulties, | ||
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+ | 2 Corinthians 7:14-16 For if I have boasted anything to him [Titus] of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth. And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how *with fear and trembling ye received him. I rejoice therefore that I have confidence in you in all things. - Paul is noting how the Church at Corinth, at least some of the people, understood the eternal ramifications of Christianity and "with fear and trembling" | ||
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+ | 2 Corinthians 8:7-15 Therefore, as ye abound in everything, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this [ability to give] grace also. *I speak not by commandment [the Christian Church does not tithe it only gives], but by occasion of the forwardness of others, and to prove the sincerity of your love. For ye know the grace of our Lord Jesus Christ, that, *though He [Jesus] was rich [in Heaven], yet for your sakes He became poor, that ye through His [human appearance] poverty might be [resurrection] rich. And herein I give my advice: for this is expedient for you, who have begun before {Corinth had previous year started to collect donations for Jerusalem but the collection lapsed}, not only to do, but also to be forward a year ago. Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have. *For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. For I mean not that other men be eased, and ye burdened: But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality: As it is written (Exodus 16:18), He that had gathered much had nothing over; and he that had gathered little had no lack. - The Christian Church does not have the Old Testament law and therefore the tithe (tenth portion) of the Old Testament is not a part of the New Testament Christian Church. The Christian Church is composed of grace [individuality] not law [conformity] and therefore it is the freewill grace offerings of individuals that comprise the donations to the Christian Church. </ | ||
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+ | 2 Corinthians 9:8-14 And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: As it is written (Psalm 112:9), He [the righteous man] hath dispersed abroad; he hath given to the poor: his righteousness remaineth forever. Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness; | ||
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+ | 2 Corinthians 10:7-18 Do ye look on things after the outward appearance? *If any man trust to himself that he is Christ' | ||
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+ | 2 Corinthians 11:5-10 For I suppose I was not a whit [bit] behind the very chiefest Apostles. But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things. Have I committed an offence in abasing myself that ye might be exalted, *because I have preached to you *the Gospel of God freely? *I robbed other churches, taking wages of them,* to do you service. And when I was present with you, and wanted [needed money], I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself. As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia. - Note: The Church at Corinth was a large Church and could easily have been capable of donating to other ministries however they were almost completely self-focused on their own functions and agendas and the thought of donating money to the foreign Church in Jerusalem was itself a foreign concept in the self-aggrandizing Church at Corinth. Today Mega-Churches continue the exact same scenario as the selfish Corinth Church did. Mega-Churches receive millions in donations however only a miniscule amount of money actually leaves the Mega-Church that is not in some way responsible for promoting the Mega-Church or the Mega-Pastor. A good analogy of the large corporation Mega-Churches of today is the Dead Sea in Israel where everything flows into the Dead Sea but there is no outlet from the Dead Sea so the water just gets shifted around in the Dead Sea and eventually dies but the Sea of Galilee [also in Israel] has an outlet river and it passes along as much water as it receives and the Sea of Galilee [where Jesus spent much of His time] is teaming with abundant life. </ | ||
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+ | 2 Corinthians 11:18-33 Seeing that many glory after the flesh, [as a comparison] I [Paul] will glory also. For ye suffer fools gladly, seeing ye yourselves are wise. For ye suffer [cultish hardship], if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face {some people accept and tolerate the oppression and abuse by the cults but do not want to accept the freedom and liberty of Jesus}. I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, I speak foolishly [worldly], I am bold also. Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I. Are they ministers of Christ? I speak as a fool [in contrast to them] I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft [often]. Of the Jews five times received I forty stripes save one. Thrice was I beaten with rods, once was I stoned [to death], thrice I suffered shipwreck, a night and a day I have been in the deep; In journeyings often, in perils of waters, in perils of robbers, in perils *by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; In weariness and painfulness, | ||
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+ | 2 Corinthians 12:12-15 Truly the signs of an Apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds. For what is it wherein ye were inferior to other churches, except it be that I myself was not [financially] burdensome to you? forgive me this wrong. Behold, the third time I am ready to come to you; and I will [still] not be burdensome to you: for I seek not yours [belongings], | ||
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+ | 2 Corinthians 12:1-6 It is not expedient for me doubtless to glory. I will come to* visions and revelations of the Lord. I knew a man [the Apostle Paul] in Christ [a Christian] above [more than] fourteen years ago {thought to be on the first Missionary Journey with Barnabas in Lycaonia (Acts 14:19)}, whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth; such an one [the Apostle Paul] {died and} caught up to the third heaven [Throne of God]. And I knew such a man [Paul speaking in 3rd person to avoid promoting himself], whether in the body, or out of the body, *I cannot tell [explain] {the experience was instantaneous}: | ||
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+ | The Apostle Paul concludes the book of 2nd Corinthians: | ||
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+ | ===== GALATIANS ===== | ||
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+ | The book of Romans was written to Rome a Gentile Nation that was used to being in charge and used to having their own rights, power, authority and privileges to the extent that the Roman people as Pagans had viewed their privileges as god given entitlements. In this letter to the Gentile Region of Galatia the Apostle Paul is addressing a group of Gentiles that are foreigners from power and are accustomed to being the outsiders, separated from authority and alienated from the privileges of class and status that the Superpower Nation of Rome had enjoyed and had even taken for granted. The Galatians accustomed to their second class status could not quite grasp the concept of the free gift of Salvation and with it the free gift of receiving the Holy Spirit. The Galatians kept reverting back to their second class mentality of having to labor and earn every single accomplishment that came their way however being a second class citizen is itself a concept that is completely foreign and outside of Christianity. Christianity has only one class of citizens and they are all Saints, Sons of God and Children of the Promise. There is no second class status in Heaven there are no throwaways or hidden undesirables in the Kingdom of Jesus Christ only Jesus Christ and His class and that is the first class of eternity for all eternity. </ | ||
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+ | The book of Galatians was written by Paul in the year 49 or 55. The churches in Galatia were fashioned to a certain extent of converted Jews and Gentiles. The Apostle Paul emphasizes his apostolic personality as well as the doctrines that he was teaching. He did this in hopes that he would sanction the Galatian churches in the faith of Jesus Christ. It is believed this letter was written during the third missionary trip and that the church was founded during the second missionary trip. - The subject of Galatians seems to be parallel to that of Romans in the aspect of justification by faith alone. Paul directs special attention to the fact that men are justified by faith not by the Law of Moses. This of course was something quite different for the Jews to hear. The Jewish people had after all been brought out of the wilderness by Moses; now Christ is becoming the authority for people to stand on. - The concept of Galatians is one that deals with how people can come to God being of a sinful nature while God is of a holy nature. How does a sinful person stand in the presence of a Holy God? Paul gives the answer to this problem by saying there is one way only, through the salvation of God's grace which comes from the death, burial and resurrection of Christ. In other words, Paul says that one must receive Jesus Christ as savior to come before God. Paul says no longer do we need to pay attention to the "good point or good works" salvation of Moses law, but instead we simply need to follow the salvation plan of God through His Son Christ Jesus. The main theme of Galatians is justification by faith. This concept is explained, defended and applied. Paul also talks of his three years in Arabia, the fruits of the Spirit and his correction of Peter. </ | ||
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+ | Background: Paul wrote to the Galatians after he had received word that there had been a change of attitude toward him and his Gospel among the Galatians. Not long after Paul left them during his first visit, false teachers and leaders began to attack Paul personally and turn the Church against him. They were preaching another Gospel. They were looking to the law for their salvation. They were being urged to accept circumcision and to observe Jewish days and seasons. (Galatians 6:12) This caused dissension and conflicts in the Church. - These agitators were likely Jewish Christians trying to sway the Gentile Christians to Judaism. It appears that they either had come from Jerusalem or had the support of the Jerusalem Church and leadership. They held that Gentile converts must enter the Kingdom of God by means of Judaism. As this was contrary to the teachings the Galatians had received from Paul, the Judaizers found it necessary to attack Paul's authority and apostleship. ... Salvation is by God's grace alone through faith in Jesus Christ by means of the Holy Spirit. -- The book of Galatians played a critical role in the formation and development of the Reformation and the conversion and spiritual life of Martin Luther. Galatians has been called ' | ||
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+ | DURING HIS LIFETIME NO FEWER THAN SIX EDITIONS OF MARTIN LUTHER' | ||
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+ | Bob Cornuke from BASE Institute has been called a modern day Indiana Jones. This video is a clip from Bob's video about The Search For Mount Sinai. -- {Note: The Apostle Paul is writing about Mt. Sinai from both common knowledge of the day and his experiential knowledge having been to Mt. Sinai himself. After his Damascus road experience and departing Damascus the Apostle Paul went to Saudi Arabia and stayed in Saudi Arabia for about three years. Earlier the Prophet Elijah [1 Kings 19:8] had also gone to Arabia [Mt. Sinai also called Mt. Horeb] and stayed for a short time in the cave on Mt. Sinai (video part 4 of 5).} ' | ||
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+ | ===== EPHESIANS ===== | ||
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+ | The Epistle of Paul the Apostle to the Ephesians -- DATE: Ephesians was written from Rome in A.D. 64. It is the first in order of the Prison Epistles. Acts 20:1-27:44. See Scofield Note: "Acts 28:30" and was sent by Tychicus, concurrently with Colossians and Philemon. It is probable that the two greater letters had their occasion in the return of Onesimus to Philemon. Ephesians is the most impersonal of Paul's letters. Indeed the words, "to the Ephesians," | ||
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+ | The letter to the Ephesians is one of the prison epistles. The prison epistles consist of the Books of Ephesians, Philippians, | ||
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+ | Ephesus: The findings obtained in this region where the native people, namely the Lelegs and the Carians have lived since the beginning, indicate that the city is dated back to 2000 years B.C. As far as the years of 1000 are concerned, it is assumed that the Ions came to this region, led by Androckles. Ephesus was captured by the Kimmers (Cimmerians) in the 7th century B.C., by the Lydians in 560, and later in 546 B.C. by the Persians; and was rescued from the Persian domination when Alexander the Great defeated the Persians in 334 B.C. -- Lysimachos, a commander of Alexander' | ||
+ | The Second Council of Ephesus of 449 AD. The Third Council of Ephesus of 475 AD. - Wiki.com]. ... The House of Virgin Mary: On Bulbul Dag (Nightingale mountain) there is the House of the Virgin where it's believed that she passed last years of her life and passed away. She came to Ephesus together with St. John and taken up to Panaghia Kapulu mountain to survive the Roman persecutions. The House was destroyed by many earthquakes and not discovered until 1951 thanks to a German nun, Catherine Emmerich, who saw its location in her visions. The site is recognized as a shrine by Vatican and visited by the Popes. Today, the House of Virgin Mary is renovated by George Quatman Foundation from Ohio and serves as a small church which attracts many Christians as well as Muslims coming to pray for Her. The Mass is held here every Sunday. On the 15th August 2000 there was a great ceremony for the Assumption of the Virgin, the year which marked the two thousand years of the birth of Jesus. </ | ||
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+ | Ephesians 1:17-23 That the God [Father] of our Lord Jesus Christ, the Father of glory, may give unto you the [Holy] Spirit of wisdom and revelation in the knowledge of Him [Jesus]: The eyes of your understanding being enlightened; | ||
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+ | Ephesians 2:1-10 And you [Christian] hath He [Jesus] quickened [made alive], who were dead in trespasses [intentional sins] and sins [unintentional sins]; Wherein in time past ye walked according to the course of this world, according to [Satan] the prince of the power of the air, the [evil] spirit that now worketh in the children of disobedience: | ||
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+ | Ephesians 3:12-21 In [Jesus] whom we have boldness and access [into Heaven] *with confidence by the faith of Him. Wherefore I desire that ye faint [resign] not at my [being imprisoned] tribulations for you, which is your glory. For this cause I bow my knees unto the Father of our Lord Jesus Christ, Of whom *the whole family in Heaven and earth is named, That He [Jesus] would grant you, according to the riches of His Glory, to be strengthened with might by His Spirit in the inner [human, soul - spirit] man; That Christ may dwell in your hearts [soul - spirit] *by faith; that ye, being rooted and grounded in love, May be able to comprehend with all Saints what is the breadth, and length, and depth, and height [the eternal dimensions]; | ||
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+ | Ephesians 4:1-16 I [Apostle Paul] therefore, the prisoner [not of Rome but] of the Lord, beseech you that ye walk worthy of the vocation [Christian duty] wherewith ye are called [invited by God to preform], With all lowliness and meekness, with longsuffering, | ||
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+ | Ephesians 5:8-21 For ye were [in times past] sometimes darkness, *but now are ye light in the Lord: walk as children of light: *For the fruit of the [Holy] Spirit is in all goodness and righteousness and truth [unchangeable]; | ||
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+ | The Apostle Paul concludes the Bible' | ||
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+ | ===== PHILIPPIANS ===== | ||
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+ | STYLE OF WRITING: This is the most personal, informal and cordial letter Paul wrote to a church. It is a thank you letter in response to a gift they have sent to Paul while he was in Rome. The reader senses the conflicts, hope, faith, determination, | ||
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+ | Gangitis River: Philippi apparently had only a small number of Jewish inhabitants and no synagogue. Consequently Shabbat worship was held outside the city on the Gangitis River. | ||
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+ | Was Philippi Dr. Luke's Hometown? Some scholars have suggested that Dr. Luke's hometown was Philippi. This is a possibility. When one examines the pronouns in the book of Acts this observation is borne out. Up until chapter 16, Luke [Book of Acts] is writing about the work of Peter and Paul. When Paul, Silas and Timothy get to Alexandria Troas the pronouns change from " | ||
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+ | Polycarp and the presbyters that are with him unto the Church of God which sojourneth at Philippi; mercy unto you and peace from God Almighty and Jesus Christ our Savior be multiplied. I rejoiced with you greatly in our Lord Jesus Christ, for that ye received the followers of the true Love and escorted them on their way, as befitted you--those men encircled in saintly bonds which are | ||
+ | the diadems of them that be truly chosen of God and our Lord; and that the steadfast root of your faith which was famed from primitive times abideth until now and beareth fruit unto our Lord | ||
+ | Jesus Christ, who endured to face even death for our sins, whom God raised, having loosed the pangs of *Hades; on whom, *though ye saw Him not [not of the origional Apostles], ye believe with joy unutterable and full of glory; unto which joy many desire to enter in; forasmuch as ye know that it is by grace ye are saved, not of works, but by the will of God through Jesus Christ. ... I exhort you all therefore to be obedient unto the word of righteousness and to practice all endurance, which also ye saw with your own eyes in the blessed Ignatius and Zosimus and Rufus, yea and in others also who came from among yourselves, as well as in *Paul himself and the rest of the Apostles; being persuaded that all these ran not in vain but in faith and righteousness, | ||
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+ | The following are early church fathers and apologists [defenders of the faith] of the first and second centuries [about 55 A.D. - 199 A.D.]. The first eight or nine documents are also known as the Apostolic Fathers. The writers known as the church fathers represent the ancient orthodox church as opposed to other elements of ancient Christianity such as Gnosticism. These are the church fathers and apologists that can be read on the Early Christian Writings web site. </ | ||
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+ | We have written to you, brethren, as to what relates to the martyrs, and especially to the blessed Polycarp, who put an end to the persecution, | ||
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+ | Irenaeus mentions Polycarp in Adv. Haer., III.3.4: But Polycarp also was not only instructed by apostles [John and possibly Paul], and conversed with many who had seen Christ, but was also, by apostles in Asia, appointed bishop of the Church in Smyrna, whom I also saw in my early youth, for he tarried [on earth] a very long time, and, when a very old man, gloriously and most nobly suffering martyrdom, departed this life, having always taught the things which he had learned from the apostles, and which the Church has handed down, and which alone are true. To these things all the Asiatic Churches testify, as do also those men who have succeeded Polycarp down to the present time, a man who was of much greater weight, and a more stedfast witness of truth, than Valentinus, and Marcion, and the rest of the heretics. He it was who, coming to Rome in the time of Anicetus caused many to turn away from the aforesaid heretics to the Church of God, proclaiming that he had received this one and sole truth from the apostles, that, namely, which is handed down by the Church. There are also those who heard from him that John, the disciple of the Lord, going to bathe at Ephesus, and perceiving Cerinthus within, rushed out of the bath-house without bathing, exclaiming, "Let us fly, lest even the bath-house fall down, because Cerinthus, the enemy of the truth, is within." | ||
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+ | Network TV, the movie "The Da Vinci Code" 'SEEK THE TRUTH' {Sony Pictures - Directed by: Ron Howard, Starring: Tom Hanks, May 2006} and now The Da Vinci Code part two " | ||
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+ | Philippians 1:19-30 For I know that this [Paul' | ||
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+ | Philippians 2:6-18 *[Jesus] Who, being [originally] in the form of God, thought it not robbery [taking away from God] to be equal with God [Jesus as God is equal to God]: *But made Himself of no reputation [temporarily removed His status as Gog], and took upon Him the form of a servant [became a human], and was made in the [human] likeness of men: And being found in [physical] fashion as a man, He humbled himself, and became obedient unto death, even the death of the cross. Wherefore God [Father] also hath highly exalted Him, *and given Him a Name which is above every name: *That at the Name of Jesus every knee should bow, of things in Heaven, and things in earth, and things under the earth [in Hades]; *And that every tongue should confess that Jesus Christ is Lord, to the Glory of God the Father. Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation [wellbeing in Jesus, Christian growth, maturity] with fear and trembling. For it is God which worketh in you both to will and to do of His good pleasure. Do all things without murmurings [complaining] and disputings [arguing]: That ye may be blameless and harmless, *the Sons of God, without rebuke, in the midst of a crooked and perverse nation, *among whom ye shine as lights in the world; Holding forth the [Gospel] Word of life; that I may rejoice in the day of Christ, that I have not run in vain [empty], neither laboured in vain. Yea, *and if I be offered upon the sacrifice and service of [give his life in service for] your faith, I joy, and rejoice with you all. For the same cause also do ye joy, and rejoice with me. - The main theme of the letter to the Philippians is Christian growth and maturity and above all Paul wants them to continue to grow and mature in their Christian faith to the point that their lives are no longer selfish and that they no longer live life for themselves temporarily here on earth but now live their life eternally for Jesus in Heaven. </ | ||
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+ | Philippians 3:12-21 Not as though I had already attained [eternal life], either were already perfect [completed in Jesus Christ]: but I follow after, if that I may apprehend [obtain] that [eternal life salvation] for which also I am apprehended of Christ Jesus. *Brethren, I count not myself to have apprehended [eternal life]: *but this one thing I do, forgetting those [uncertain] things which are behind, and reaching forth unto those [certain Salvation] things which are before [yet future], *I press [continue] toward the mark for the prize of the [Heavenly] High Calling of God in Christ Jesus. *Let us therefore, as many as be perfect [complete in Jesus Christ], be thus minded: and if in anything ye be otherwise minded, God shall reveal even this unto you. Nevertheless, | ||
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+ | The Apostle Paul concludes the Bibles' | ||
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+ | ===== COLOSSIANS ===== | ||
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+ | As far as we know Paul never visited Colossae, at least not at the time he wrote this epistle; he had only " | ||
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+ | Introductory Remarks: Because of the rising tide of human philosophies confronting us today, no New Testament book speaks with more relevancy than does the epistle to the Colossians. Not only do we live in an atomic and space age, but in the most technologically advanced age of all time. As in the past, this is a day where, duped by the age-old lie of Satan, man still continues to believe in himself and his ability to solve his problems apart from God as He is revealed in Scripture. Through one avenue or another, man continues to offer his own manmade solutions for the ills of society whether in the form of secular humanism or religious syncretism. But it appears many are becoming discontented over the futility of materialism and somewhat dissatisfied with the idea that life is but a cosmic accident. As a result, many are turning to the New Age movement that has been growing by leaps and bounds. This new movement claims we stand at the brink of an entirely new age of human achievement and potential, one that will unify the world and bring an end to war and an end to hunger through a redistribution of the world' | ||
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+ | Colossians 1:7-23 As ye also learned of Epaphras [a native of Colossae who on a visit to Ephesus was saved and taught Christianity by Paul, he then returned to Colossae and began the Church there] our dear fellow servant, who is for you a faithful minister of Christ; Who also declared unto us your love in the [Holy] Spirit. *For this cause [their Christian love] we also, since the day we heard it, do not cease to pray for you, and to desire *that ye might be filled with the knowledge of His will in all wisdom and Spiritual understanding; | ||
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+ | Colossians 2:6-19 As ye have therefore received *Christ Jesus the Lord [authority], | ||
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+ | Colossians 3:12-17 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; | ||
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+ | Paul concludes the Bible' | ||
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+ | ===== 1 THESSALONIANS ===== | ||
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+ | The Thessalonian epistles were written to the church at Thessalonica. It was a church under persecution, | ||
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+ | Paul planted this church on his second missionary journey about 50 AD. After Paul and Silas had, during the Apostle' | ||
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+ | 1 Thessalonians 1:9-10 For they [Thessalonian converts] themselves shew [by their endurance in the faith] of [unto] us what manner of entering in [influence] we had unto you, and *how ye turned to God from idols *to serve the *living and true God; And to wait for [2nd Coming of] His Son [Jesus] from heaven, whom He raised from the dead, even Jesus [Christ], which delivered us from the wrath to come. - The Christians, many of them new converts, in Thessalonica are commended for their faith and endurance in very difficult circumstances. </ | ||
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+ | 1 Thessalonians 2:14 For ye, brethren, became followers of the Churches of God which in Judaea [Israel - Jerusalem] are in Christ Jesus: for ye also have suffered like things of your own [violent persecutors] countrymen, even as they have of the Jews: Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and *they [violent persecutors] please not God, and are contrary to all men: Forbidding us to speak to the Gentiles that they might be Saved, to fill up their sins always: *for the wrath is come upon them [violent persecutors] to the uttermost. But we, brethren, being taken from you for a short time in presence, not in heart, endeavored the more abundantly to see your face with great desire. Wherefore we would have come unto you, even I Paul, once and again; | ||
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+ | 1 Thessalonians 3:11-13 Now God Himself [Holy Spirit] and our Father, and our Lord Jesus Christ, direct our way [path back] unto you. And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you: To the end He may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints. - We Christians regardless of circumstances or the amount of persecution are to remain " | ||
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+ | 1 Thessalonians 4:13-18 But I would not have you to be ignorant, brethren, concerning them which are asleep [deceased Christians], | ||
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+ | The Apostle Paul closes the Bible' | ||
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+ | ===== 2 THESSALONIANS ===== | ||
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+ | The main reason for Paul writing a second letter to the Thessalonians was to bring encouragement to discouraged Christians. Between the time of the writing of the two letters a new problem had arisen. Apparently some believers had caused concern with regard to their relation to 'the day of the Lord.' They thought that they were already in 'the day of the Lord' just preceding Christ' | ||
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+ | The Roman Empire was generally quite tolerant in its treatment of other religions. The imperial policy was generally one of incorporation - the local gods of a newly conquered area were simply added to the Roman pantheon and often given Roman names. Even the Jews, with their one god, were generally tolerated. So why the persecution of Christians? In order to understand the Roman distrust of Christianity, | ||
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+ | 2 Thessalonians 1:7-12 And to you who are troubled rest with us [in Jesus Christ], when the Lord Jesus shall be revealed from Heaven with His mighty Angels, In flaming fire taking vengeance on them that know not God, and that obey not the Gospel [of Peace] of our Lord Jesus Christ: Who shall be punished with everlasting destruction from the presence [being separated from the presence of God - eternal damnation] of the Lord, and from the Glory of His power; When He shall come to be glorified in His Saints, and to be admired in all them that believe because our testimony among you was believed in that day. *Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfill all the good pleasure of His goodness, and *the work of faith with power: That the Name of our Lord Jesus Christ may be Glorified in you, and ye in Him [Jesus], according to the Grace of our God and the Lord Jesus Christ. - Paul gives the very important admonishment that vengeance does not belong to mankind bit it belongs to Jesus Christ to be administered in the prescribed time, place and manner at the choice of Jesus Christ. But that glory for mankind in Jesus Christ does belong to mankind. The opportunity of mankind for peace and eternal glory in Jesus Christ, yes. The responsibility of man for vengeance, judgment and destruction on his fellow man, no. </ | ||
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+ | 2 Thessalonians 2:7-12 For the mystery of iniquity [sin] doth already work: only He [God - Holy Spirit] who now letteth [restrains evil] will let [evil reign (Revelation 6:1)], until He [Holy Spirit allows evil to reign unhindered] be taken out of the way. And then shall that Wicked be revealed, whom the Lord shall consume with the Spirit of His mouth, and shall destroy with the brightness of His coming [presence]: Even him [Antichrist], | ||
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+ | The Apostle Paul concludes the Bible' | ||
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+ | ===== 1 TIMOTHY ===== | ||
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+ | The Historical Background To The Pastoral Letters: Paul's three pastoral letters, unlike his other ten letters, do not blend into the historical framework of Paul's missionary journey' | ||
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+ | 1 Timothy 1:15-20 *This is a faithful saying, and worthy of all acceptation [acceptance], | ||
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+ | Doxology Advanced Information: | ||
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+ | 1 & 2 Timothy, Epistles by Paul -- The Epistles to Timothy and Titus are called the Pastoral Epistles, because they are principally devoted to directions about the work of the pastor of a church. The First Epistle was probably written from Macedonia, A.D. 65, in the interval between St. Paul's first and second imprisonments at Rome. The absence of any local reference but that in (1 Timothy 1:3) suggests Macedonia or some neighboring district. In some MSS. and versions Laodicea is named in the inscription as the place from which it was sent. The Second Epistle appears to have been written A.D. 67 or 68, and in all probability at Rome. --The following are the characteristic features of these epistles:-- (1) The ever-deepening sense in St. Paul's heart of the divine mercy of which he was the object, as shown in the insertion of the " | ||
+ | (5) The tendency of the apostle' | ||
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+ | 1 Timothy 2:5-8 *For there is one God, *and one mediator *between God and men, the man Christ Jesus; Who gave Himself a ransom for all, to be testified in due time. Whereunto I am ordained a preacher, and an Apostle, I speak the truth in Christ, and lie not; a teacher of the Gentiles in faith and verity [accordance with fact (and) reality - Dictionary.com]. I will therefore that men pray everywhere, lifting up holy hands, without wrath and doubting. - Now the Apostle Paul mentions how the parishioners [worshipers] in Church attendance, both the men and the women, should behave. </ | ||
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+ | 1 Timothy 3:8-13 Likewise must the Deacons (Church servants) be grave [lit. have dignity], not double tongued, not given to much wine, not greedy of filthy lucre; *Holding the [Trinity - Triune] Mystery of the faith in a pure conscience. *And let these [Christian servants] also *first be proved [discerned of]; *then let them use the office of a deacon, being found blameless. Let the Deacons be the husbands of one wife [no polygamy is allowed in the Christian Church], ruling their [own] children and their own houses well. *For they that have used the office of a Deacon well *purchase [eternally] to themselves a good degree [Christian maturity], and great boldness [Christian strength] in the faith which is in Christ Jesus. ... 1 Timothy 3:15-16 But if I tarry long, that thou mayest *know how thou oughtest to behave thyself in the House of God, which is the Church of the living God, the pillar and ground of the Truth. *And without controversy great is the [Trinity - Triune] Mystery of godliness: God [Jesus] was manifest in the flesh [Matthew 1:23], justified in the Spirit [John 1:32], seen of angels [Luke 2:10-11], preached unto the Gentiles [Mark 8:1], believed on in the world [Luke 9:20, Mark 15:39], received up into Glory [Acts 1:9]. - Qualification to serve the Christian community continues to be faithfulness to God, to His word [the Bible] and to His people [Christians]. </ | ||
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+ | 1 Timothy 4:6-16 If thou put the brethren [fellow Christians] in remembrance of these things, thou shalt be a good [faithful] minister of Jesus Christ, nourished up in the Words of faith and of good doctrine, whereunto thou hast attained. But refuse profane and old wives' fables, and exercise thyself rather unto godliness. *For bodily exercise profiteth little [eternally - because our physical body does not resurrect (Genesis 3:19), we receive a new body (1 Corinthians 15:53)]: but godliness is profitable unto all things, having promise of the life that now is, and of that [eternal] which is to come. This is a faithful saying and worthy of all acceptation. *For therefore we both labor and suffer reproach, because we trust in the living God, *who is the Savior of all men [all are eligible to believe and be saved], *specially [actually saving] of those that [do] believe. These things command and teach. Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, | ||
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+ | 1 Timothy 5:17-22 Let the [Church] elders *that rule well be counted worthy of double honor [physical and spiritual], especially they who labor in the Word and Doctrine. For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn [in the O.T. a work animal was allowed to eat of the field and from their labor]. And, The [Christian] laborer is worthy of his reward. *Against an [Church] elder receive not an [single] accusation, but before two or three witnesses [consider the matter]. Them that sin rebuke [in love] before all, that others also may fear. I charge thee before God, and the Lord Jesus Christ, and the elect Angels [angels appointed by God to observe and overseeing Christian fellowship], | ||
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+ | ===== 2 TIMOTHY ===== | ||
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+ | Content: In his letter, Paul urges Timothy to not have a " | ||
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+ | Plot Summary for A Tale of Two Cities (1935 Version): An elaborate adaptation of Dickens' | ||
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+ | Movie Based on Charles Dickens' | ||
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+ | 2 Timothy 1:13-18 Hold fast the form of sound Words [from the Bible], which thou hast heard of me, in faith and love which is in Christ Jesus. That good thing [Christian ministry] which was committed unto thee keep by the Holy Ghost which dwelleth in us. *This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes. *The Lord give mercy unto the house of Onesiphorus; | ||
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+ | 2 Timothy 2:8-13 Remember that Jesus Christ of the seed of David [Tribe of Judah] was raised [resurrection] from the dead according to [as also taught in] my gospel [preaching]: | ||
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+ | 2 Timothy 3:10-17 But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, | ||
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+ | ===== TITUS ===== | ||
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+ | It appears that the chief problem in Crete came from false teachers, mainly, Jewish, 'of the circumcision' | ||
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+ | Titus 1:10-16 For there are many unruly and vain talkers and deceivers, specially they of the circumcision: | ||
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+ | Titus 2:11-15 For the grace of God that bringeth salvation *hath appeared to all men, *Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, | ||
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+ | ===== PHILEMON ===== | ||
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+ | Epistle - Place of Origin: The traditional view that this letter was written while Paul was in a Roman prison has been assailed from two corners: some claim Ephesus is a better starting point, others suggest Caesarea. Before deciding on this issue, it must first be recognized that, on the assumption of authenticity, | ||
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+ | Apparently Onesimus fled across Asia, across the Aegean Sea and the Adriatic Sea to Rome. At Rome he was under the influence of Paul, was saved, and later returned to Colosse [Colossians 4:9 - note: Paul never visited Colosse himself]. Onesimus quickly grew in grace and endeared himself to Paul (vs. 11, 12) proving so serviceable to Paul that he would have gladly detained him in Rome (vs. 13) but Paul realized he belonged to Philemon so the Apostle took the opportunity to send him back with Tychicus, bearing the Colossian epistle and the private note to Philemon. -- The Letter: Paul's letter to Philemon was written to be the mediation between Onesimus and his outraged master. Terrible punishment was sanctioned by Roman law for such offenses; even the death penalty. A slave was absolutely at his master' | ||
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+ | Christianity does not do away our duties to others, but directs to the right doing of them. True penitents will be open in owning their faults, as doubtless Onesimus had been to Paul, upon his being awakened and brought to repentance; especially in cases of injury done to others. The communion of saints does not destroy distinction of property. This passage is an instance of that being imputed to one, which is contracted by another; and of one becoming answerable for another, by a voluntary engagement, that he might be freed from the punishment due to his crimes, according to the doctrine that Christ of his own will bore the punishment of our sins, that we might receive the reward of his righteousness. Philemon was Paul's son in the faith, yet he entreated him as a brother. Onesimus was a poor slave, yet Paul besought for him as if seeking some great thing for himself. Christians should do what may give joy to the hearts of one another. From the world they expect trouble; they should find comfort and joy in one another. When any of our mercies are taken away, our trust and hope must be in God. We must diligently use the means, and if no other should be at hand, abound in prayer. Yet, though prayer prevails, it does not merit the things obtained. And if Christians do not meet on earth, still the grace of the Lord Jesus will be with their spirits, and they will soon meet before the throne to join forever in admiring the riches of redeeming love. The example of Onesimus may encourage the vilest sinners to return to God, but it is shamefully prevented, if any are made bold thereby to persist in evil courses. Are not many taken away in their sins, while others become more hardened? Resist not present convictions, | ||
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+ | ===== HEBREWS ===== | ||
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+ | The Book of Hebrews from the earliest times of the Christian Church has been attributed to the Apostle Paul without any previous controversy. It has only been in more recent times that scholars have attempted to remove the Apostle Paul from his writing. The Apostle Peter had read Paul's Book of Hebrews and mentions it along with his other epistles in one of Peter' | ||
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+ | It is always useful to recall that Christianity did not originate "in a vacuum", | ||
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+ | Hebrews 1:1-4 God, who at sundry times [in history] and in divers manners spake in time past unto the [Jewish] fathers by the Prophets, Hath in these *last days {after the cross it's the last days until the second coming} spoken unto us by His Son (Jesus), whom He hath appointed heir of all things, by Whom also He made the worlds [physical and spiritual realms]; Who being the brightness [equal in Glory] of His [Father God's] Glory, and the express image [exact representation] of His [Father God's] person, and upholding all things by the word of His power, when He had by Himself [carried His cross] purged our sins, [resurrected and] sat down on the right hand of the Majesty on High; Being made so much better than the angels, as He hath by inheritance obtained a more excellent name than they.' - The Apostle Paul immediately sets out the Divinity and the Superiority of Jesus Christ even over the angels. Paul notes that Jesus is both the creator and the inheritor of all things. Then Paul presents a reminder that the present universe is going to vanish and concluding that Jesus Christ as the creator, inheritor and redeemer of the Universe is not just an improved version of Judaism but is the ultimate consummation of the plan of God given throughout the ages to all mankind and to miss out on the plans of Jesus Christ is to miss out on the one and only plan available to mankind. Note: It is important to know that Jesus is currently seated at the right hand of the Father in Majesty on High. Any thought or notion of the previously rejected Jesus is an ancient aberration of human history as Jesus is currently reigning and ruling in Authority, Splendor, Majesty and Glory while all heaven rejoices at the presence of Jesus Christ. -- Also Note: A clarification technically Daniels' | ||
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+ | Hebrews 2:8-13 Thou [Father God] hast put all things in subjection [authority] under His feet (Soul) [foot or feet can also can represent the soul in the Bible]. For in that He (Jesus) put all in subjection [at the cross] under Him, He left nothing that is not put under Him. But now we see not yet all [earthly societal, political] things put under Him. But we (Christians) see Jesus, who was made a little lower than the angels for the suffering of death, Crowned with Glory and Honour; that He by the grace [individuality] of God should taste death [separation from God] forevery man. For it became Him, for whom are all things, and by whom are all things, in bringing many Sons unto glory, to make the captain of their salvation perfect (complete) [even though God suffers and grieves in every wrong that is committed against every human some might think that God does not see or has not suffered as humans have so God also took on our physical form and suffered physically as we have suffered just so we could know for certain that God having willingly suffered with us physically is also more than willing and able to bring us into His presence and into a deep intimate relationship with Himself] through sufferings. For both He that sanctifieth [cleanses] and they who are sanctified [cleansed by Jesus] are all of one body]: for which cause He (Jesus) is not ashamed to call them [Christians] brethren, Saying, I will declare thy name unto My brethren, in the midst of the Church [Heavenly Congregation including Angels] will I sing praise unto thee. - All things are in " | ||
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+ | Hebrews 4:9-12 There remaineth therefore a rest to the people of God. For he that is entered into His rest, he also hath ceased from his own works, as God did from His. Let us labour [make sure] therefore to enter into that rest, lest any man fall [in the wilderness] after the same example of unbelief. For the Word of God is quick [alive], and powerful [transforming], | ||
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+ | Hebrews 9:28 So Christ was once [one eternal sacrifice] offered [to God] to bear the sins of many [all who receive]; and unto them that look for Him shall He appear the second time *without [regard to] sin [but] unto salvation [healing]. - There will be no reference to sin on the second coming of Jesus Christ. The sin of mankind was dealt with entirely on the first visit of Jesus with His death on the cross. There is no future work for removing sin and when Jesus returns the existence of any sin will have to immediately depart from His presence. At His return Jesus will to set up His 1,000 year righteous Kingdom reign here on earth. </ | ||
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+ | User Comments : What a nice surprise to see Mia Kirshner in a movie where she doesn' | ||
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+ | On the holiday, we traditionally eat apples with honey (and other items with honey) to signify that we seek a new year that is as sweet as that uber-sweet combination. (My favorite apples, BTW, are McIntosh.) The holiday ends at nightfall on Sunday Night. | ||
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+ | ===== JAMES ===== | ||
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+ | It appears that the letter was written during the early period of the Jewish Christian Church. The letter was written to Jewish Christians who had been scattered among the nations. They were most likely scattered by the persecution of Jewish Christians that erupted in Jerusalem in connection with the stoning of Stephen in the early A.D. 30's (cf. Acts 7:58-8:2). Since the letter was written to Jewish Christians, and it does not include statements directed to Gentile Christians, it was probably written before the influx of Gentiles began, such as began to occur during Paul's first missionary journey, which has been dated as A.D. 46-48. With the influx of Gentile Christians into the church the Judaistic Controversy arose, which was settled by the Apostolic Council in Jerusalem in A.D. 49-50. The letter makes no reference to the troubles and strife that arose with the influx of the Gentiles. Nor does it state that the Jewish Christians should not trouble the Gentile Christians over observing the laws of Moses and especially the rite of circumcision. These factors suggest that the date of writing could have been possibly around A.D. 45. Such a date makes the Letter of James the first book and letter of the New Testament to have been written. ... Already in A.D. 44 James the brother of the Lord was the recognized leader of the church in Jerusalem. Shortly after the apostle John's brother James was put to death by King Herod Agrippa, and immediately after an angel released Peter from prison to save him from the same martyrdom, Peter instructed those in the house of Mary to report his release to "James and the brothers", | ||
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+ | During the time of James, the church was at a crossroads of ending its " | ||
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+ | The book of James was not widely circulated and accepted by the early church. The church applied the rule that unless a book was apostolic it could not be canonical. The Muratorian Canon, which dates from 175 A.D. fails to list the epistle of James. The church fathers rarely make reference to it. After describing the martyrdom of James, Eusebius says 'such is the story of James, whose epistle is said to be the first of the epistles called Catholic. It is to be observed that its authenticity is denied, since few of the ancients quote it, as is also the case with the epistle called Jude' | ||
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+ | The book of James is probably the first Christian New Testament document written even before the Gospel of Matthew: The book of James is considered by most historians to be the first Christian document written or to be among the first Christian documents written. Written prior to the council in Jerusalem in 49 A.D. an impromptu council of early Church leaders and Apostles that was headed up by James after the Apostle Paul and Barnabas returned from their first missionary trip having converted and brought Gentile believers into the primarily Jewish Christian Church. The 49 A.D. council in Jerusalem was needed to determine the relationship between Jewish and Gentile believers and particularly whether or not the Gentiles would have to be circumcised and follow Jewish customs in order to become Christians. The council determined that faith alone in Jesus would be sufficient to have Gentiles enter into full fellowship in the Christian Church. The book of James is a simple book focusing primarily on relationships between individual persons and among groups of people while a relationship with God is then expressed out of relationships with each other. The book of James seems simple in language [though very advanced in application] because the relationships in that time were more simple not because Christianity was simple or started out simple. Christianity did not grow, change, evolve or even mature. Christianity is completely embodied in the one person of Jesus Christ; all of His doctrines, teachings, prophecies and applications were delivered at one time in one life by the one person Jesus Christ. Though communion, baptism, End Times, Second Coming and other doctrines will be discussed in more depth in other Church writings it does not mean that they didn't exist or weren' | ||
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+ | JERUSALEM, June 19 - Israel' | ||
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+ | Godly faith will bring forth godly intentions and actions in the individual first and then to the group as a whole: 'James 2:19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble [but do nothing about their knowledge of God in a godly manner].' | ||
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+ | God's wisdom brings peace to our soul: 'James 3:13-18 Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth [God is alive and in our midst]. This [bitter] wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work. *But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated [accepted], full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.' | ||
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+ | 'James 4:8-8 Draw nigh to God, and He will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded [be single minded towards God]. Be afflicted [cautious], and mourn [critical self-examination], | ||
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+ | 'James 5:15-20 And the prayer of faith shall save the sick, and the Lord shall raise him up [God always hears our spiritual prayers no matter what our physical condition is]; and if he have committed sins, they shall be forgiven him [all who ask God for forgiveness at any time will receive it]. Confess your faults [be real] one to another, and pray [intercede] one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. Elias (Elijah) was a man [just like us] subject to like passions as we are, and he prayed [1 Kings 17:1] earnestly that it might not rain: and it rained not on the earth by the space of three years and six months. And he prayed again [1 Kings 18:45], and the heaven gave rain, and the earth brought forth her fruit. Brethren (Christian), | ||
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+ | ===== 1 PETER ===== | ||
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+ | This period is, in all likelihood, the first official persecution of Christians by Rome. The madman Nero was the Emperor of Rome at this time. This was the time period of The Great Fire of Rome where Nero supposedly played his fiddle while Rome burned. Roman historian Tacitus describes the scene this way: " | ||
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+ | Introduction: | ||
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+ | Introduction: | ||
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+ | 1 Peter 1:9-17 Receiving the end [lit. final, completed, end result, outcome - Telos, G5056] of your faith [as a child], even the salvation {Adoption} of your souls. Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace [individuality - individual relationship with God] that should come unto you: Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings [1st Coming] of Christ, and the Glory [2nd Coming] that should follow. ... As obedient *children [Teknon, G5043], not fashioning yourselves according to the former lusts in your ignorance: But as He which hath called you is Holy, so be ye holy in all manner of conversation; | ||
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+ | 1 Peter 2:4-12 To whom coming [unto Jesus Christ], as unto a living (Temple) stone, disallowed [rejected] indeed of men, *but chosen of God, and *precious, *Ye [fellow Christians] also, as lively (Temple) stones, are built up [together as the body of Christ comprising] a Spiritual House [Heavenly Temple], an Holy Priesthood [having direct access to God], to offer up *spiritual sacrifices [praise, thanks, worship], acceptable to God by [being through] Jesus Christ. Wherefore also it is contained in the Scripture (Isaiah 28:16), Behold, I lay in Sion (Mt. Zion - Temple Mount in Jerusalem) a chief corner stone {the cornerstone anchors the location and sets the direction of the building}, elect (chosen for a reason), precious: and he that believeth on Him [Jesus Christ] *shall not be confounded [disappointed]. Unto you therefore which believe He [Jesus] is precious: but unto them which be disobedient, | ||
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+ | In the Old Testament there are three groups of people who knowingly interacted with God these three distinct groups are the Priests, the Prophets, and the Citizens of God's Kingly Rule and Authority. The office of Priest is interaction with God in the act of man offering to God. The office of Prophet is interaction with God in the act of man receiving from God. The office and position of Citizen or Subject of the King is interaction with God, the Eternal King, in the act of man having placed his life under the Authority and Rule of God the True King. Are these just Old Testament Practices or do these offices still have merit for us today in the New Testament Church? And if so, how do they work? </ | ||
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+ | 1 Peter 3:10-18 For he that will love life [lit. eternal spirit life - Zoe, G2222 - (not physical life - Bios {Biology}, G979)], and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: Let him eschew evil, and do good; let him seek peace, and ensue it. *For the eyes of the Lord are over the righteous, and *His ears are open unto their prayers: but the face of the Lord is against them that do evil. And who is he that will harm you, if ye be followers of that which is good [being in God's Divine protection]? | ||
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+ | 1 Peter 4:17 For the time is come that judgment must begin at the House of God: and if it first begin at us [Christians], | ||
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+ | ===== 2 PETER ===== | ||
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+ | 2nd Peter was written somewhere around 67 AD, shortly before Peter' | ||
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+ | Occasion: There was persecution from the outside of the church as well as false teachers within the church. Peter grounds his hearers in the authoritative word of God given not by the will of man but by the Holy Spirit. Armed with the word of God these believers were to refute the false teachers. Peter in his later years writes to the churches of Asia Minor and warns, encourages and instructs them in light of Christ' | ||
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+ | 2 Peter 1:16-21 For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but *were eyewitnesses [to actual events] of His majesty. For He [Jesus] received from God the Father Honor and Glory, when there came such a voice to Him from the excellent glory, This is my beloved Son, in whom I am well pleased. *And this voice which came from Heaven we heard, when we were with Him in the Holy Mount [the Mount of Transfiguration, | ||
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+ | 2 Peter 2:18-21 For when they [merchandisers] speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error. *While they promise them [followers] liberty, they themselves are the servants of corruption: *for of whom a man is overcome, *of the same is he brought in bondage. For if after they have escaped the pollutions of the world through the knowledge [knowledge from above, Epignosis, G1922] of the Lord and Savior Jesus Christ, they are again entangled therein, and overcome, the [lost salvation] latter end is worse with them than the [unsaved] beginning. *For it had been better for them not to have known the way of righteousness, | ||
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+ | ===== 1 JOHN ===== | ||
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+ | To learn the history of John, the disciple of Jesus, we begin with his life before he met Jesus. John, his brother James, Peter, and Andrew were all partners in the fishing business before they became disciples of Jesus. John was the son of Zebedee who was also a fisherman in Galilee. John's mother' | ||
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+ | Let Us Love One Another: One of the best-known works of Western art is surely that section of the ceiling of the Sistine Chapel which depicts God reaching down to touch Adam's fingertip and give him life. So well known is this portion of Michelangelo' | ||
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+ | Occasion: John writes near the end of the first century to define and defend the nature of the person of Christ against heretical teachings affecting the early church. The name given to the heresy which John addressed was Gnosticism from the Greek word for ' | ||
+ | John sets forth the deity of Jesus Christ as the Son of God. Message: The theme is best described in John's own words in 1 John 5:13 'These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.' John proceeds to give a check list of standards by which one can gage their spiritual health. Has all known sin been confessed to God? Is there obedience to God's word? Is there demonstrated love for the brethren? </ | ||
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+ | 1 John 1:5-10 This then is the Message which we have heard of Him, and declare unto you, that God is light, and in Him is no darkness at all. If we say that we have fellowship with Him, and walk in darkness, we lie, and do not the Truth: But if we walk in the light, as He is in the light, *we have fellowship one with another, and *the blood of Jesus Christ his Son cleanseth us *from all sin. If we say that we have no sin, we deceive ourselves, and the truth [of the cross and resurrection] is not in us. If we confess [agree with God] our sins, He is faithful and just to forgive us our sins, and to cleanse us [with a new eternal life] from all unrighteousness. If we say that we have not sinned, we make Him a liar, and His word is not in us. - Note: The Gospel of John, the Book of Revelation and the his three epistles (letters) were all written very late [around 90 A.D.] in the life of the beloved disciple of Jesus Christ yet the " | ||
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+ | The Disciple John explains how we are to know if we are in God and how we are to know if others are in God as well: 1 John 2:3-17 And hereby we do know that we know Him, if we keep His commandments [Love God and love one another]. He that saith, I know Him, and keepeth not his commandments, | ||
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+ | The Disciple John explains that God is far greater than our own uncertain heart, fears and worries and that to trust in Jesus Christ with our life is to receive a full eternal life from Jesus Christ: 1 John 3:4-24 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. And ye know that He [Jesus Christ] was manifested to take away our sins; and in Him is no sin. Whosoever abideth in Him sinneth not: whosoever sinneth hath not seen [lit. perceive - Horao, G3708] Him, neither known Him. Little children, let no man deceive you: he that doeth righteousness is righteous, even as He is righteous. He that committeth sin is of the Devil [Lucifer, Lucifer]; for the Devil sinneth from the beginning [of mankind]. For this purpose the Son of God was manifested, that he might destroy the works [strength] of the Devil. Whosoever is born [again] of God doth not commit sin [separation from God]; for His seed [Holy Spirit] remaineth in him: and he cannot [separate from God] sin, because he is born of God. In this the children of God are manifest, and the children of the Devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother. For this is the message that ye heard from the beginning, that we should love one another. Not as Cain, who was of that wicked one, and slew [Abel] his brother. And wherefore slew he him? Because his own works were evil, and [Abel] his brother' | ||
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+ | The Apostle John declares our certain victory over our own sin and this world in the love and faithfulness of Jesus Christ: 1 John 4:4-21 Ye are of God, little children, and have overcome them [false teachers]: because greater is he that is in you, than he that is in the world. They are of the world: therefore speak they of the world, and the world heareth them. We are of God: he that knoweth God heareth us; he that is not of God heareth not us. *Hereby know we the *Spirit of Truth, and the *spirit of error. Beloved, let us love one another: for love is of God; and every one that loveth is born [again] of God, and knoweth God. He that loveth not knoweth not God; for God is love. In this was *manifested the Love of God toward us, because that *God sent His only begotten Son into the world, that we might live through Him [Jesus Christ]. Herein is love, not that we loved God, but that He loved us [first], and sent His Son to be the propitiation [full payment] for our sins. Beloved, if God so loved us, we ought also to love one another. No man hath seen [the complete Divine fullness of] God at any time. If we love one another, God dwelleth in us, and His love is perfected in us. Hereby know we that we dwell in Him, and He in us, because He hath given us of His Spirit. And *we have seen [God in Jesus] and do testify that the Father sent the Son to be the Saviour of the world. Whosoever shall confess [agree with God] that Jesus is the Son of God, God dwelleth in him, and he in God. And we have known and believed the love that God hath to us. *God is love [commitment]; | ||
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+ | ===== 2 JOHN ===== | ||
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+ | Recipient of 2nd John: There is a great diversity among the scholars as to whom the letter was really addressed, some think "the elect lady, and her children" | ||
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+ | John was one of the sons of Zebedee (a fisherman of Galilee) and his mother' | ||
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+ | ===== 3 JOHN ===== | ||
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+ | Occasion: Gaius had shown hospitality to itinerant preachers of the gospel, even though such men were strangers to him (vv. 5-7). A certain Diotrephes had apparently stopped the brothers from showing hospitality to these preachers and in fact had booted them out of the church (vv. 9-10). John had written to the church about Diotrephes, but he either did not allow the letter to get read publicly or repudiated John's authority. John is therefore sending Demetrius to the church (v. 12). He is apparently to stay with Gaius. 3 John functions as a cover letter for him. In understanding this occasion, two negative statements must be made: (1) The occasion for 3 John does not at all seem to be an issue of heresy, but one of pride. There is no real evidence that Diotrephes was a heretic. (2) Although some have suggested that Gaius belonged to another church,5 the simple statement in v. 9, "I wrote to the church," | ||
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+ | Myth & Mystery: There was a St. John identified wih Ephesus since as early as the 1st century, who seems to have originally been the author of Revelation who was exiled on Patmos. By the second century this John was equated with John the Evangelist, author of the Gospel of John (presumed also to be the same person as John the Apostle, beloved disciple of Jesus). Legend had it that John wrote his gospel in Ephesus at the request of other disciples, then died in the church named for him on Ayasoluk Hill. Later legends developed that he was not really dead, but sleeping, and dust could even be seen moving above his grave as he breathed. -- The 13th-century Golden Legend narrates John's death as follows: According to Isidore, when John was 98 years old, that is, in the 67th year after the Lord's passion, the Lord appeared to him with his disciples and said: 'Come to me, my beloved: it is time for you to feast at my table with your brothers!' | ||
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+ | ===== JUDE ===== | ||
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+ | Background to the Bible: Christians make the claim that the Bible, as we know it today, is actually God's word written to us. They also claim that it's God's only word to us. But how did the Bible we know today come to be? Speaking the Same Language (Bible Definitions) -- Bible: This word comes from the Greek word Biblos, which means " | ||
+ | New Testament: The collection of 27 books written between about 45 A.D. and 95 A.D. - Apocrypha: Seven books which were written during the same time as the Old Testament, but which 1st century Jews recognized were not part of God's word. - Gospel: This word comes from a Greek word meaning "good news". - Inspired: By this word, Christians mean " | ||
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+ | Notice in reading Jude 1, the word " | ||
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+ | Jude's answer to the teaching of the false teachers is based on three instances when God judged drastically those who sinned against Him. -- ISRAEL' | ||
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+ | ===== REVELATION ===== | ||
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+ | The Book of Revelation is a letter revealed to man named John [Disciple John], who was on the Island of Patmos, off the coast of Asia Minor. He was persecuted because of his testimony of Jesus Christ. [The Book of Revelation also contains within it the seven letters] The letter was written to seven churches located in the mainland cities of; Ephesus, Smyrna, Pergamos, Thyatira, Sardis, Philadelphia and Laodicea. What is the meaning of this letter? | ||
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+ | Revelation 1:9-12 I John, who also am your brother, and companion in tribulation, | ||
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+ | Revelation 3:14-22 And unto the angel of the church of the Laodiceans write; These things saith [Jesus Christ] the Amen, the faithful and True witness, the beginning [lit. first cause] of the creation of God; I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of My mouth. Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to *buy of Me gold tried in the fire [baptism of cleansing fire], that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve [humanity], that thou mayest see [the human condition]. As many as I love [lit. friendship - Phileo, G5368], I rebuke and chasten: be zealous therefore, and repent. *Behold, I stand at the door, and knock (Song of Solomon 5:2): if any man hear my voice, and open the door, I will come in to him, and will sup [nurish] with him, and he with Me. To him that overcometh will I grant to sit with Me in My Throne [authority], | ||
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+ | Like the seven miracles that we went through in the Gospel of John that John himself personally witnessed, Jesus personally spoke to the disciple John and had John write an evaluation of the Christian Church in the book of Revelation. Likewise to critique the entire Christian Church (people) Jesus divided it up into seven churches. Each Church existed in the day that Jesus spoke to John about it and each Church type is still practiced throughout today. Note the book of Revelation and in particular the part about the seven churches is unique because Jesus is asking John to write it for Him. The entire Bible is written by God through man but Revelation makes that point even more evident. So onto the description of the seven churches as critiqued by none other than the resurrected Jesus Himself. ... The Parables of Jesus (Matthew 13:1-50) are from the teaching of Jesus during His time on earth. The letters of the Apostle Paul (New Testament) are from a representative of Jesus and finally the 7 letters of Revelation (Revelation 2:1-3:22) are teaching and instruction from the resurrected Jesus, the three teaching groups span three timeframes with the one unique message of Jesus Christ and His eternal Kingdom. </ | ||
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+ | Going through and studying what Christ is saying in His letters to the Church. </ | ||
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+ | Revelation 4:3-11 And He that sat was to look upon [multi-faceted] like a jasper and a sardine stone: and there was a [Heavenly] rainbow (earthly rainbow - Genesis 9:13) round about the Throne, in sight like unto an emerald. And round about the throne were four and twenty (24) seats: and upon the seats I saw four and twenty elders [probably the leaders of the 12 Tribes of Israel and the 12 Apostles] sitting, clothed in white raiment; and they had on their heads crowns of gold. And out of the Throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God. And before the Throne there was *a sea of glass [where the Saints stand before the Throne of God] like unto crystal: and in the midst of the Throne, and round about the Throne, were four beasts [lit. eternal spiritual beings - Zoon (Zoe), G2226] full of eyes [vision] before and behind. And the first beast [Spirit being] was like a lion {Gospel of Matthew}, and the second beast like a calf {Gospel of Mark}, and the third beast had a face as a man {Gospel of Luke}, and the fourth beast was like a flying eagle {Gospel of John}. And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy [Father], Holy [Son Jesus], Holy [Spirit], Lord God Almighty, which was, and is, and is to come. And when those beasts give glory and honor and thanks to Him that sat on the Throne, who liveth forever and ever, The four and twenty elders fall down before Him that sat on the Throne, and Worship [give thanks for their life] Him that liveth forever and ever, and cast their crowns [accomplishments from on earth] before the throne, saying, Thou art worthy, O Lord, to receive Glory and Honour and Power: for thou hast created all things, and *for Thy pleasure they are and were created. - Note: The Disciple John was for a brief time taken directly into Heaven and he personally observed and recorded some of the events continually taking place in Heaven around and about the Throne of God. </ | ||
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+ | With the Christian Church in Heaven the final reconciliation work between Heaven and earth begins to take place both in Heaven and on earth: Revelation 5:6-14 And I beheld, and, lo, in the midst of the Throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain [Jesus being without sin resurrected in His physical body and the Disciple John was given a glimpse of Jesus as He had been slain on the cross], having seven horns [complete power] and seven eyes [complete vision], which are the seven Spirits of God sent forth into all the earth. And He [Jesus Christ] came and took the book out of the right hand of Him [Father God] that sat upon the Throne. And when He had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours [prayers of all saints], which are the prayers of saints. *And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof [reconciling and reuniting Heaven and earth]: for thou wast slain [on earth], and hast redeemed *us [Christians] to God by thy blood out of every kindred, and tongue, and people, and Nation; And hast *made us unto our God Kings [rulers] and [Righteous - Melchizedek] Priests: and we shall reign on the earth [during the 1,000 year reign of Jesus Christ]. And I beheld, and I heard the voice of many Angels round about the throne and the beasts and the elders: and the number of them was [innumerable] ten thousand times ten thousand, and thousands of thousands; Saying with a loud voice, *Worthy is the Lamb [Jesus Christ] that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing. *And every creature which is *in Heaven, and *on the earth, *and under the earth [hades], and such [demons] as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb forever and ever (Romans 14:11). And the four beasts said, Amen. And the four and twenty elders fell down and Worshipped Him that liveth forever and ever. - Note: The important sealed document (scroll)is probably much more than just a common title deed to the earth and whatever it is it was never in the possession of Satan as Satan has never had direct ownership of the earth. Adam and Eve were given ' | ||
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+ | Revelation 6:2-17 And I saw, and behold [1st seal] a white horse: and he [probably the Antichrist] that sat on him [now unrestrained] had a bow {covenant - false peace treaty}; and a crown [accomplishment - Stephanos, G4735] was given unto him: and he went forth conquering, and to conquer [over mankind]. And when He had opened the second seal, I heard the second beast say, Come and see. And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth {false treaty is proven to be false}, and that they should kill one another: and there was given unto him a great sword. And when He had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand. And I heard a voice in the midst of the four beasts say, A measure [a daily food ration] of wheat for a penny [a full day of labor wages], and three measures of barley for a penny; and see thou hurt not the [abundant] oil and the wine [of the rich]. And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and see. And I looked, and behold a pale horse: and his name that sat on him was Death, and *Hell followed with him [just to die in the Tribulation is not a ticket into heaven - people still have to confess Jesus Christ to enter into Heaven]. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth. And when He had opened the fifth seal [Martyred Saints of revelation], | ||
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+ | Revelation 7:9-17 After this I beheld, and, lo, a great multitude [the Tribulation Saints], which no man could number, [Gentiles] of all Nations, and kindreds, and people, and tongues, stood before the Throne, and before the Lamb, *clothed with white robes, and palms in their hands; And cried with a loud voice, saying, *Salvation to our God which sitteth upon the Throne, and unto the Lamb. And all the Angels stood round about the Throne, and about the elders and the four beasts, and fell before the Throne on their faces, and worshipped God, Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, | ||
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+ | Revelation 8:2-6 And I saw the seven angels which stood before God; and to them were given seven trumpets. And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne. And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel' | ||
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+ | Revelation 10:8-11 And the voice which I heard from heaven spake unto me again, and said, Go and take the little book (scroll) which is open in the hand of the angel which standeth upon the sea and upon the earth. And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat [internalize] it up; and it shall make thy belly bitter [digesting the bitter events of Tribulation], | ||
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+ | Revelation 11:3-13 And I [God] will give power unto my Two Witnesses [Two Prophets - possibly Moses and Elijah], and they shall prophesy a thousand two hundred and threescore days [1,260 days, 3½ years - 360 days in a Biblical prophetic year], clothed in sackcloth. These are the two olive trees, and the two candlesticks standing before the God of the earth (Zechariah 4:3). And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them [the Two Witnesses], he must in this manner be killed. These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will. And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city [Jerusalem], | ||
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+ | The Disciple John is given an overview of End Time events, not from the Churches' | ||
+ | Revelation 12:6-17 And the woman [Nation of Israel] fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days [3½ years]. And there was war in heaven: Michael and his angels fought against the dragon [Satan - Lucifer]; and the dragon fought and his angels, And prevailed not; neither was their place found any more in heaven. And the great dragon [Satan] was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth [3rd Woe], and his [Satan' | ||
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+ | The Antichrist Kingdom, the 7th global Kingdom of mankind wages a war against Jesus, against God and against the Saints of God still on the earth: Revelation 13:5-18 And there was given unto him a mouth speaking great things (Antichrist is the fulfillment of Nimrod the type the mighty hunter of sin, Genesis 10:9) and blasphemies; | ||
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+ | There are at least three aspects to the Mark of the Beast as explained in the book of Revelation. It is an actual mark or marking and it is also an Image (Icon) a representation of the Antichrist (Satan) himself and it is represented in his personal name of, emptiness, which is referenced by the number 666. </ | ||
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+ | With the Christian Church in Heaven and no longer a direct witness on the earth and the Martyred Saints of Revelation being quickly overcome the holy Angels of Heaven now take on a more open and active role in the events and redemption of mankind: Revelation 14:6-13 And I saw another [holy] Angel fly in the midst of heaven, *having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, *Saying with a loud voice, Fear God, and give glory to Him; for the hour of his judgment is come: and Worship [give thanks for your life to] Him that made [created] heaven, and earth, and the sea, and the fountains of waters. And there followed another [holy] Angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. And the third [holy] Angel followed them, *saying with a loud voice, If any man worship [ask for eternal life from] the beast and his image, and receive his mark in his forehead, or in his hand, The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of His indignation; | ||
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+ | The 7 Vial Judgments of Revelation are poured out primarily on the Demonic realm however the Demonic realm, the earth and the human realm have all intermingled at this point in time regarding human events: Revelation 16:1-21 And I heard a great voice out of the Temple [in Heaven] saying to the seven angels, Go your ways, and pour out the vials [measured bowels] of the Wrath wrath [lit. passion for justice and righteousness] of God upon the earth. And the first [Angel] went, and poured out his vial upon the earth [demonic infestation]; | ||
+ | their pains and their sores, and repented not of their deeds. And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared. *And I saw three unclean spirits like frogs come out of the mouth of the dragon [Mystery Babylon], and out of the mouth of the beast [Antichrist], | ||
+ | divided into three parts, and the cities of the Nations fell: *and great Babylon [Satanic mystery system] came in remembrance before God, to give unto her the cup of the wine of the fierceness of His | ||
+ | wrath. And every island [faraway place] fled away, and the mountains [governments] were not found. And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men | ||
+ | blasphemed God because of the plague of the hail [rocks, stones]; for the plague [stoning of blasphemy (Leviticus 24:16)] thereof was exceeding great. </ | ||
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+ | The great Mystery Babylon, the hidden invisible unholy spiritual realm that is so affecting mankind and the earth is to come to an end in a great and final destruction at the judgment of God: Revelation 17:3-18 So he [Angel] carried me [Disciple John] away in the spirit into the wilderness [empty place]: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: | ||
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+ | Mystery Babylon is to be judged and destroyed all in a single day: Revelation 18:6-10 Reward her [Mystery Babylon] even as she rewarded [betrayed] you [humans], and double unto her double according to her works: in the cup which she hath filled fill to her double. How much she hath glorified herself, and lived deliciously, | ||
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+ | The Lord Jesus Christ begins to take physical possession of the earth to reign and rule on the earth for His Millennial (1,000 year) Kingdom on earth: Revelation 19:6-21 And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, | ||
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+ | Revelation 20:4-15 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the Word of God, and *which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; *and they [saints Martyred during the Tribulation period] lived and reigned with Christ a thousand years. *But the rest of the dead [all the unsaved] lived [manifested] not again until the thousand years were finished. *This is the first resurrection [the resurrection of the Holy Saints of Jesus Christ]. *Blessed and holy is he that hath part in the first resurrection: | ||
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+ | The New Jerusalem, the new Holy City on the new earth is revealed and the gates of the Holy City are permanently open inviting all the eternal Saints to freely enter into the eternal city to bring in their glory and honor in worship and praise to God: Revelation 21:6-8 And He [God] said unto me [Disciple John], It is done. I am Alpha and Omega, *the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely. He that overcometh shall inherit all things; and I will be his God, *and he shall be My [adopted] Son. *But the fearful, and unbelieving, | ||
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+ | The Bible' | ||
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+ | --- // |